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www.jainworld.com Tatvarth Sutra English..Upadhaya Shritsagar
Chapter 6
INFLUX OF KARMIC MATTER
dk;&okM~&eu% deZ ;ksx%AA 1AA
Kaya-van-manah karma
yogah
_The action of the body, the speech
organ and the mind is called yoga (activity).
l vklzo%AA 2AA
Sa asravah
_These three types of yogo cause
vibration/throbbing in the space points of soul resulting in influx (asrava) i.e.
incoming of karmas.
‘kqHk% iq.;L;k’kqHk% ikiL;AA 3AA
Shubhah
punyasyashubhah papasya
_Influx is of two types-the good and
the evil caused by virtuous and wicked yoga respectively. Influx of good karmas help
purify the soul while the influx of evil karmas take the soul away from its
purification.
ld”kk;kd”kk;;ks% lkaijkf;ds;kZiFk;ks%AA 4AA
Sakashayakashayayoh
samparayikeryapathayoh
_There are two kinds of influx,
namely samparayik influx caused to persons with passions, which extends transmigration,
and iryapath influx caused to persons free from passions, which prevents or shortens
transmigration.
iapfoa’kfr&la[;k% iwoZL; Hksnk%AA 5A
Indriya-kashayavratakriyah pancha-chatuh
pancha-panchavinshati-sankhyah purvasya bhedah
_The subdivisions of the samparayik
influx are the five senses (touch, taste, smell, sight and hearing), the four passions
(anger, pride, deceit fulness and greed), non-observance of the five vows (killing,
uttering falsehood, stealing, unchastity and attachment) and the following twenty-five
activities: (1) Samyaktva-kriya (actions which stregthen right faith, such as worship
true God, true preceptors and reading etc. true scriptures) (2) Mithyatva-kriya (worship
of false God, false preceptor and reading etc. of untrue scriptures etc.) (3)
Prayoga-kriya (going and returning) (4) Samadan-kriya (neglect of vows) (5)
Iryapath-kriya (walking carefully looking on the ground) (6) Pradoshiki-kriya (blaming
others in anger) (7) Kayiki-Kriya (act in wicked ways) (8) Adhikaran-kriya (keeping arms
and amunition) (9) Paritapiki-kriya (causing pain to the living beings) (10)
Pranitipatiki kriya (taking away life, senses, energy and respiration) (11) Darshan-kriya
(infatuation to see beautiful forms) (12) Sparshan-kriya (pleasurable touch sensation
due to passion for sex) (13) Pratyayiki-kriya (make available novel equipment for
voilence etc.) (14) Samantanupat-kriya (shitting and urinating at the places where
animals and humas go, come, sit etc.) (15) Anabhoga-kriya (putting things on the ground
or lying/sitting on the ground without looking at the ground) (16) Svahasta-kriya (to do
work meant to be done by others on account of greed) (17) Nisarga-kriya (approve or
appreciate injurious or unrighteous activities) (18) Vidaran-kriya (proclaiming others'
sins) (19) Agya-Vyapadiki-kriya (mis-interpreting the injunctions laid down in the
scriptures) (20) Anakanksha-kriya (indifference to injunctions laid down in the
scriptures) (21) Prarambha-kriya (feeling delighted or indulgence in piercing, hewing,
slaughtering etc. of living beings) (22) Parigrahiki-kriya (preserving attachment to
worldly objects) (23) Maya-kriya (deceitful practice with regard to knowledge, faith,
conduct etc.) (24) Mithyadarshan-kriya (confirming wrong belief by praising another
person's wrong belief) (25) Apratyakhyana-kriya (not renouncing what can be renounced).
Tivra-manda-gyatagyata-bhavadhikarana-virya-visheshe-bhyastadvisheshah
_Influx is differentiated on the
basis of intensity or feebleness of thought-activity, intentional or unintentional
nature of action, the substratum and its peculiar potency.
vf/kdj.ka thokthok%AA 7AA
Adhikaranam jivajivah
_The living and the non-living
vk|a lajEHk&lekjEHkk&jEHk&;ksx&d‘r& dkfjrkuqer&
d”kk;&fo’ks”kS&fL=fL=fL=& ‘prq’pSd’k%AA 8AA
Adyam samrambha-samarambha-rambha-yoga-krta-
karitanumata-kasaya-visheshai-stristristri-shchatushchaikashah
_The substratum of the living is of
108 kinds made up of three stages (try to do, make arrangements and start to do)
multiplied by three yoga (mind, speach and body) multiplied by three ways (do, get it
done or approve others do) multiplied by four passions (anger, pride, deceitfulness and
greed).
Nirvartana-nikshepa-sanyoga-nisarga
dvi-chatu-rdvi-tribhedah
param
_Substratum of non-living for influx
is of eleven kinds - two production or performance (primary-body, speach, mind,
inhalation and exhalation; and secondary-making objects of wood, clay, etc or making
pictures), four kinds of placing (placing on the floor without seeing, without cleaning,
in a hurry and any where without care), two combining/mixing (food/drink etc. and any
other item) and three urging or behaviour (urging the body, speach and mind to act).
rRiznks”k&fug~Uo&ekRl;kZUrjk;klknuks&
i?kkrk Kku&n’kZukoj.k;ks%AA 10AA
Tatpradosha-nihnava-matsaryantarayasadano-
paghata
gyana-darsanavaranayoh
_Spite against knowledge,
concealment of knowledge, non-imparting of knowledge out of envy, causing impediment to
acquisition of knowledge, disregard of knowle-dge and disparagement of true knowledge,
lead to the influx of karmas which obscure knowledge and perception.
nq%[k&'kksd&rkikDjUnu&o/k&ifjnsoukU;k&
ReijksHk;&LFkkU;&l}s|L;AA 11AA
Duhkha-shoka-tapakrandana-vadha-paridevananya-
tmaparobhaya-sthanya-sadvedyasya
_Suffering, sorrow, agony, moaning,
injury and lamentation, in oneself, in others or in both, lead to the influx of karmas
which cuase unpleasant feeling.
;ksx% {kkfUr% ‘kkSpfefr l}s|L;AA 12A
Bhuta-vratyanukampa-dana-saragasanyamadi-
yogah
kshantih shauchamiti sadvedyasya
_Compassion towards living beings in
general and the devout in particular, charity, asceticism with attachment,
restraint-cum-non-restraint, involuntary dissociation of karmas without effort,
austerities not based on right knowledge, contemplation, equanimity, freedom from
greed_these lead to the influx of karmas that cause pleasant feeling.
dsofy&Jqr&la?k&/keZ&nsoko.kZoknks n’kZueksgL;AA 13AA
Kevali-shruta-sangha-dharma-
devavarnavado
darsanamohasya
_Attributing faults to the
omniscient, the scriptures, the congregation of ascetics, the true religion and the
celestial beings, leads to the influx of faith-deluding karmas.
d”kk;ksn;kRrhoz&ifj.kke&’pkfj=&eksgL;AA 14AA
Kashayodayattivra-parinama-shcharitra-mohasya
_Intense feelings induced by the
rise of the passions cause the influx of the conduct-deluding karmas.
cgkjEHkifjxzgRoa ukjdL;k;q”k%AA 15AA
Bahvarambhaparigrahatvam
narakasyayushah
_Excessive infliction of injury or
pain (domestic works) and excessive attachment cause the influx of karma which leads to
life in the infernal regions.
ek;k rS;ZX;ksuL;AA 16AA
Maya tairyagyonasya
_Deceitfulness causes the influx of
life-karma leading to the animal, world and immobile life.
vYikjEHk&ifjxzgRoa ekuq”kL;AA 17AA
Alparambha-parigrahatvam
manushasya
_Little infliction of injury or pain
(domestic works) and little attachment cause the influx of life-karma that leads to
human life.
LoHkkoeknZoa pAA 18AA
Svabhavamardavam cha
_Natural mildness also leads to the
same influx.
fu’’khyozrRoa p losZ”kke~AA 19AA
Nishshilavratatvam cha
sarvesham
_Non-observance of supple-mentary
vows, vows, etc. causes the influx of life-karmas leading to birth among all the four
kinds of beings (conditions of existence).
ljkxla;e&la;ekla;ekdkefutZjk& ckyrikafl nsoL;AA 20AA
Saragasanyama-sanyamasanyamakamanirjara-
balatapansi daivasya
_Restraint with attachment,
restraint-cum-non-restraint, involuntary dissociation of karmas and austerities
accompanied by perverted faith, cause the influx of life-karmas leading to celestial
birth.
lE;DRoa pAA 21AA
Samyaktvam cha
_Right belief also is the cause of
influx of life-karma leading to celestial birth in the Heavens.
;ksxoDjrk folaoknua pk’kqHkL; ukEu%AA 22AA
Yogavakrata
visamvadanam chashubhasya namnah
_Crooked and deceptive actions of
mind, speach and body, and criticising the right actions and prompting for wrong actions
cause the influx of inauspicious physique-making karmas.
rf}ijhra ‘kqHkL;AA 23AA
Tadviparitam subhasya
_The opposites of these (namely
straightforward activity and honestry or candour) cause the influx of auspicious
physique-making karmas.
n’kZufo’kqf)foZu;lEiUurk&’khyozrs&“ourhpkjks 
Hkh{.k&Kkuksi;ksx&laosxkS
‘kfDrrLR;kx&rilh&lk/kqlekf/koSZ;k&o`R;dj.kegZnkpk;Z&cgqJqr&izopu HkfDrjko’;&
dkifjgkf.kekZxZizHkkouk&izopuoRlyRofefr rhFkdjRoL;AA 24AA
Darshanavishuddhirvinayasampannata shilavrate-shvanaticharo(a)bhikshna-gyanopayoga-sanvegau shaktitastyaga-tapasi- sadhusamadhirvaiya-
vrattyakaranamarhadacharya-bahushruta-pravachana
bhaktiravashya-kaparihanirmargaprabhavana pravachanavatsalatvamiti tirthankaratvasya
_The influx of Tirthankara
name-karma is caused by these sixteen observances, namely purity of right faith,
reverence, observance of vows and supplementary vows without transgressions, ceaseless
pursuit of knwoledge, perpetual fear of the cycle of existence, giving gifts (chairty)
and practising austerities according to one's capacity, removal of obstacles that
threaten the equanimity of ascetics, serving the religious minded by warding off evil or
suffering, devotion to omniscient lords, chief preceptors, preceptors and the
scriptures, practice of the six essential daily duties (worship omniscient, devotion to
preceptor, study of scriptures, self restraint, austerity and charity), propagation of
the teachings of the omniscient, and fervent affection for one's brethren following the
same path.
ijkRefuUnkiz’kals lnln~xq.kksPNk& nuksn~Hkkous p uhpSxksZ=L;AA 25AA
Paratmanindaprashanse
sadasadgunochchhadanodbhavane cha nichairgotrasya
_Censuring others and praising
oneself, concealing good qualities present in others and proclaiming noble qualities
absent in oneself, cause the influx of karmas which lead to low status.
Tadviparyayau
nichairvrtyanutsekau chottarasya
_The opposites of those mentioned in
the previous sutra and humility and modesty cause the influx of karmas which determine
high status.
fo?udj.keUrjk;L;AA 27AA
Vighnakaranamantarayasya
_Laying an obstacle in charity,
gains, consumption and power of others is the cause of the influx of obstructive karmas.
===============================================
INFLUX OF KARMIC MATTER
Yoga And Influx Of Karma.
The activity of body, speech and mind is called yoga.
Yoga causes the influx of karmic particles towards the soul of an individual.
Meritorious yoga results in the influx of good karma (6) and demeritorious yoga, in the influx of bad karma.
Living beings affected with passions, gain the influx of durable and mundane karmic particles while others have the influx of transient karmic particles.
Influx of mundane karmic particles results from:
Activities of five senses.
Four passions of anger, pride, deceit and greed.
Activities involving violence, untruth, stealing.
Impurity of body and mind (unchastity) and possessiveness.
Other similar activities.
The difference in the influx of karmic matter is caused by the intensity or mildness of passions, intentional or unintentional nature of the act, the living being and the environment, and the power to do the act.
The activities of body, speech and mind of the worldly souls, affected with passions of anger, pride, deceit and possessiveness, are the root cause of the influx of karmic particles.
Influx occurs when the individual decides to indulge in some activities, prepares to perform the activities and/or initiates the activities.
It makes little difference whether the individual performs the act himself, gets others to do the act or persuades others to perform the act.
Causes Of Influx Of Some Karmas:
The influx of unpleasant-feeling-producing karma is caused by suffering, sorrow, agony, crying, violence and lamentation, in oneself, in others or in both.
The influx of pleasant-feeling-producing karma is caused by feelings of compassion for all living beings, appreciation of votaries (those with vows), charity, self-control affected with the welfare of living beings, involuntary shedding of karmic particles, good conduct without proper knowledge, equanimity and nonpossessiveness.
Neglect of the principles propagated by the omniscient, of the scriptures, of religion and religious personages causes the influx of perception-deluding karma.
Feelings and emotions involving intense passions results in the influx of conduct-deluding karma.
Crooked activities of body, speech and mind, and wrangling lead to the influx of bad physique-determining karma.
Speaking ill of others, self-pride, concealing others' virtues and boasting of one's own good qualities leads to the influx of low status-determining karma.