113. If anger is non-different from the Self, just as upayoga, then it must result in the identity of the Self with the non-self.

114. If the pratyayas or the karmic conditions, karmas (karmic modifications) and non-karmas (body building material particles) are identified with the Self (in an unqualified form) it will lead to the erroneous conclusion that whatever is Self is in reality non-self.

115. And if (you agree that) anger is one thing and the conscious Self is entirely a different one, then like anger, the pratyayas (or conditions), karmas (karmic modifications), and non-karmas (body-building material particles) must also be admitted to be different (from the conscious Self