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7. From the vyavahara point of view, conduct, belief and knowledge are attributed (as different characteristics) of the Knower, the Self. But from the real point of view there is no (differentiation of) knowledge, conduct and belief, in Pure Self.
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7. From the vyavahara point of view, conduct, belief and knowledge are attributed (as different characteristics) of the Knower, the Self. But from the real point of view there is no (differentiation of) knowledge, conduct and belief, in Pure Self.
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