55. The-second (quasi-attention-privation aspect of Karma, No-agama
Dravya Karma Nikshepa) is (of 3 kinds). The knowers body (Jnayaka sharira),
future (body, Bhavi), other-than-these-two (Tadvyatirikta). Of these (the
knowers) body (is) of 3 kinds with reference to the three times, (past.
present, and future)- Of these, two (i. e., present body of the knower at the
present time (Vartamana Jnayaka Sharira) and the future body (Anagata Jnayaka
Sharira) are easy (to
understand).
Ӥ և ֤ן
֯֍ l
כ
ߑֵ֤ פ ll 56 ll
֟
֟״ן þ֯֍ l
ן֟ ߑ֟֯۟
־ן ll 56 ll
56.
Past (body is) of three kinds
expired (chyuta), cast off (chyavita), renounced (Tyakta). Expired (Chyuta,
means that which) drops by itself on maturity (of age Karma). (It) is without
premature death (Kadali-ghata) and. death by
renunciation.
־ֳֵֵָ֟
l
ָ ָ
ה֤ ։ ll 57 ll
־ֳֵֵָֿá֑֟Ӎ:
l
ָ: ָ֟:
ה ֵ: ll 57 ll
57.
In premature death
(Kadali-ghata), age (Ayukarma) is. cut short by poison, anguish (Vedana),
consumption (Rakta Kshaya), terror (Bhaya), stroke of (deadly) weapon
(Shastra.ghata), (extreme) distress (Sanklesha) suffocation, and starvation.
ߑִ֤ ߋ
և״פ פ l
֤ ϑ֤ כ
֢״פ ll 58 ll
ߑִ֟ ߭
֟״ן ־ן l
֟ ϑ֟ ן֟
֟״ן ll 58 ll
58.
Cast off (body Chyavita-sharira)
is associated with premature death (Kadali-ghata), but without renunciation.
Renounced (Tyakta body) is that which falls off on renunciation, with, or
without, premature death.
֢֯ևևא ֯ֈ֬
֢״פ ן l
֢֯ ן
ִەִ־ָ ll 59 ll
֟ן֖ևגֵ߯ꐵ׳:
֟״ן סִ֬ l
֟ן֖ ס֬
ִִ֑֭֬־ָ ֣ ll 59 ll
59.
. The modes of food-renunciation (Bhakta Pratijna), self-service (Ingini), no
service (Prayopa-gamana) ; these (are) the three modes of renouncing (the
body). And food-renunciation (is of 3 kinds, minimum, medium and maximum.
֢֯ևև ִӟ
ֵ פ l
ָ־ ִ֕
פ ەֵ ll 60 ll
֟ן֖פ:
֑֭sִԍ ־ן l
֤־ : ִ֭֬
־ן ִ֬֍: ll 60 ll
60.
The food-renunciation mode is of
one antarmuhurta in its minimum, twelve years in its maximum (duration). (The
time) between them is (the duration of) medium (mode).
Commentary.
Food-renunciation is a mode of
ending life with tranquility, while firmly observing the vows of control. It is
only adopted when it is ascertained that the body has become so Weak that it
cannot safely follow the adopted vows. Then the religious person, be he a saint
or layman, considers it better to cast off his body instead of breaking the
rules of control which he had adopted before.
ϯֵָ֯ꌏ
ֵָֹشאߴָ l
ֵָָ֯ߋ ָ
ִ֡״פ ll 61 ll
֟֍ָ֯ց
ָ֍ָ״ ߴִָ l
þָ֯֍ָ߭ ָ
ִֵ֭״ן ll 61 ll
61.
Serving ones needs oneself
without service from others (is) death by self-service (Ingini Marana). Death
without self-service, (or service) by others, (is) death by no-service
(Prayopa-gamana).
ֵן ֵ֍ֻ
ִ֕ ߾ l
ָ߸ֵ
פע ק ll 62 ll
µן ֍ֻ
Ԑִֵ֖֍: ߾: l
ֵ֍ָ߸ ־֟ן
٤ ll 62 ll
62.
The soul which will be the knower of the scriptures relating to Karma in
future time is the future body knower (Bhavi-Jnayaka Sharira). It has been
described thus.
־פ
״פ l
ֵֹ
ִֵ ll 63 ll
֤ן ہ֬
ן ô֭ l
þֹ֟
־ִֵ֟ ll 63 ll
63.
Karma and quasi. Karma (No
Karma) are the two kinds, besides these. Of these, Karma is necessarily the
Karmic matter which has assumed the form of Karmas.
Commentary.
Karmic
matter which was bound before and is now attendant for operation in future time
is called Karma-Privative aspect.
֤֤
֤״פ פ l
־
ִꡯִן ll 64 ll
Ԧ֤֤
Ԧ״ן ־ן l
־
ִִ֭֬ꡯֳ۳ן ־ ll 64 ll
64. Matter other than Karmic matter is
quasi-Karmic matter. In the positive (Bhava-aspect) Karma is of two kinds
TI(}w-attentive (agama Bhava Karma), now-quasiattentive (no agama
Bhava-Karma).
Commentary.
Quasi-Karmic
matter in its privative aspect is what would be produced by the operation of a
particular attendant Karma, and would stimulate the operation of Karmas.
ִ֯֕߾
ִ۴ ֢֕ l
־ִ֍ע
ִֵ ll 65 ll
Ԑִֵ֯֍߾:
Ԑִ ֵ㌟: l
־ִ֍ן õ Ӗ
־ִֵ֭֟ ll 65 ll
65.
The soul, who knows the Karma
scriptures and (is) attentive to the Karma scriptures is necessarily named
now-attentive to-the-Karma scriptures (Bhavagama Karma).
ꡯֳִ־ ֱ
ӕִ ߾ l
פ ִ ֈ۾
פ ִֵ ll 66 ll
ꡯֳִ־: ֭: Ա
㘕ִ֭֍ ߾: l
ן ִֵ֭ ֟پ֬ ־ן
ִֵ ll 66 ll
66.
And the soul enjoying the
fruition of Karma is the now-quasi-attentive (N o-agama Bhava Karma). Thus briefly Karma necessarily is of 4
aspects.
ֵָ֛ߋ ִ֤
ִ ־ظ l
ִ ִ
ֵ ־ ll 67 ll
ָύ֭ ִ֤
ִ ־ l
þ֍ִ֭ ִ ã֭֯
־ ־: ll 67 ll
61.
Similarly the (eight) primary,
and ( 148) secondary divisions (should be considered) with reference to (the
four aspects), name, etc.. But each has its name, representation,
privatiOl1,andpositive-aspect, according to its connotation.
ֵָ֢֛ߋ ִפ
ֈ۾ ִ l
ە֢ ꡯֳִ־֍
ll 68 ll
ָύ߭ ִפ
֟پ֬ ־ִִ l
֕֟
ꡯֳִ־֍ ll 68 ll
68.
The 4 aspects, name, etc., of
primary and secondary divisions are easy ,(to understand), except the quasi Karma and know-quasi-attentive Karma.
Commentary.
The
author, will describe in the following gathas the quasi Karma i.e. that
matter which will be an auxiliary cause for the operation of any particular
Karma bound with a soul.
֛כִָ֕ ָ
ߓӐ l
ӛָ
ֵ֍ ll 69 ll
֙ϟ ִ֪
ָ ֭ߓ֒ l
ָ ֭
֍ ll 69 ll
69. The
quasi-Karma of the (8) primary objective Karmas is ( respectively, as it were)
a curtain, gate-keeper, sword, wine, food, body, high and low constitution,
(and) treasurer.
Commentary.
Outward
cause, i. e., quasi-Karmic matter, for operation of knowledge-obscuring Karma
is, as it were, aeration, thrown across an object which obstructs clear
knowledge; for the operation of conation-obscuring Karma it is, as it were a
gate-keeper, who stops a visitor from an interview; for feeling Karma it is
like licking honey from the edge of a sword, which will occasion a feeling of
pleasure and pain both; for deluding Karma it is like taking wine. Quasi Karma
for age Karma is to take food, etc. necessary for keeping the body alive; for
body-making Karma, the bodies themselves; for family-determining Karma, birth
in a high or low constitution ; and for the obstructive Karma it is like a
store-keeper who prevents from enjoying freely the enjoyable things or from
making charity .
ֵ֛֯פ ־
פ֑֤ӕ l
פ
ֵ֍ ll 70 ll
ֵ֙֯ϳן
ן־֑֟֍ӵ㟍 l
ןֲֵ: :
֍ ll 70 ll
70.
A curtain, and sense-enjoyments,
etc., material substances capable of preventing sensitive or scriptural
(knowledge, are respectively), the quasi-Karmic matter for the objective Karma,
(obscuring) sensitive and scriptural knowledge.
Commentary.
A
curtains prevents the view of an object beyond it. It is thus a cause for the
operation of sensitive-knowledge-obscuring-Karma, and is its no-Karma.
Indulgence in sense-pleasures prevents application of mind for the attainment
of scriptural knowledge. It acts as a stimulating cause for the operation of
scriptural. Knowledge obscuring Karma, and is its no-Karma: This is by way of
illustration. There would be numerous auxiliary causes for the operation of
Karmas, and all such would be the no-Karmas for those Karmas.
־֕־
כפ״ֵָ֢ l
ֽ֕ ֻ
ֻ ۟ ll 71 ll
Ͼִ֭: ֵеֵ:
ן֑֟״֢ӟ֍: l
: ֣: ֻ
ֻ ß ll 71 ll
71.
The external object which causes distraction (Sanklesha), (is) a subsidiary
cause, of preventing visual and mental (knowledge, and is) certainly the
quasi-Karmic matter (for the visual and mental knowledge-obscuringobjective-Karma).
(There) is no (quasi-Karma) for perfect knowledge.
ӓ ֧
֤פ פ l
֤֛֤֬
㡯ϓ ll 72 ll
֭֘ ֦
֤֯ϳן ־ן l
֑֟֍֙פ
ց֏: ll 72 ll
72.
The quasi-Karmic matter for 5 kinds of sleep (sub-classes of conation-obscuring
Karma) is buffalomilk-curd, etc.; curtain, etc., which prevent ocular and
non-ocular (conation, are) the quasi-Karmic matter (for ocular and
non-ocular-conation-obscuring Karma).
ߍֻ֤
ֳӐ l
֤
ֽ֤֯ ll 73 ll
Ͼ֍ֻ֤ԭ ֵ:
ֳ֭֒ l
ָ֟
֭֮֯פ ll 73 ll
73.
The quasi. Karma for visual and
perfect conation (obscuring Karma) is like that for the corresponding knowledge-(obscuring
Karma i.e., distraction for visual conation and none for
perfect-conation-obscuring Karma). And the quasi-Karma for the pleasure and the
other (i c., pain-feeling Karma is respectively) pleasant or un-pleasant food,
drink, etc.
ֵֵ֤֤ ִ ׳֓
פ l
ֵ ִ״֓ פ
םִֵ ll 74 ll
ֵֵ֭֭֭֟֟ ִ
״֣֟ ־ן l
ֵ ִې֣֟ ֍
־ן ִֵ ll 74 ll
74.
The quasi-Karma far
clouded-right-belief (Sam yaktva-prakriti) is association with (Ayatana,
Arhats, their images, scriptures, preceptors, etc.); (and that) far wrong
belief (Mithyatva Karma is) association with misleading (Anayatana, gads,
images, scriptures, and teachers, etc). (And association with) bath is
necessarily the quasi-Karma far mixed-right-and-wrong-belief
(Samyaktva-mithyatva Karma).
ϋ ״ֵ֤֤֓
פ l
֕ꐐ ֟
ֵ֯ ִֵ ll 75 ll
ϭ֭ ״ֵ֣֭֟֟פ
־ן ִ l
þ֍þ֍ꐵ á
ֵ֯ϳן ־ ִֵ֟ ll 75 ll
75.
The quasi-Karma far
error-(feeding passions) is the association, etc., as far wrong belief. And far
the .other, (12 passions it) is necessarily books and society (personas) etc.,
which are capable .of (exciting) those (passions)~
߯Ӝָ߸
֍ l
Ӳ֍ ָߋ
ll 76 ll
áָ߯߸
֍ l
֛֍: : õָ:
ll 76 ll
76.
The quasi-Karmas far the
.objective Karma (.of quasi-passion, the three sexes is) the body of woman,
man and hermaphrodite. And the buffoon and a filial son (are) the quasi-Karma
(respectively) far laughter (Hasya), and indulgence (Rati).
ֽ֕-
ϸפ ֤ l
֤ פ
ֵֻ֕ ll 77 ll
ֵ:
ϸ: ֤: l
õ ֤:
ֵ֤֦ ֵֵֻ ll 77 ll
77.
Separation from a pleasing and
connection with an unpleasing object (is the quasi-Karma) far ennui (arati),
far sorrow, a dead filial son, etc. Lion, etc. and loathful objects (are
quasi-Karmas respectively) far the pair, fear
(and disgust).
ֵָ ָֽ
״ֽ֤ l
פ ־ ֈ֤ߋ
ll 78 ll
ֵָ: ָ:
״֤֮: l
ן֭ ֟ԟ߭
־ ִ ll 78 ll
78. (The quasi-Karma) far hellish age is
unpleasant food (mud); far the .others (i. e., sub-human, human and celestial
ages it is) agreeable food etc., and the quasi-Karma far the objective
conditions of existence is the place of the four kinds of existence.
ָ֤ߋ ֤ߋ ָ֤
ֵ֢ ִֵ l
ևԋ
ܾפ֯ꐐֻ פ ll 79 ll
ָ֤߭ ֟߭ ָפ
9֍ ־ ִֵ֟ l
֟:
֦֯㭤 ־ן ll 79 ll
79.
The quasi-Karma far the hellish,
etc., conditions of existence is necessarily the regions of hell, etc. The
quasi-Karma far a genus, (Jati) is the matter of the sense, organs.
פִ֤ߋ
֤ܾפ l
֤֕Ӭ ll 80 ll
ۭ֤߭
þ֍þ֍֦ l
õ ֤֕Í:
ll 80 ll
80.
The quasi-:Karmas for (5
Genera) one-sensed etc., (are) their respective sense-organs. And the
quasi-Karma. Karmas for body-(Karma) are the body molecules drawn in by the
operation of the body (sub-class of the body-making-Karma).
ֵ־۾ֵֵ֡֟֍
l
֕֓ֈ
ӓֵ ִֵ ll 81 ll
پ֍ָ:
ԭ l
ִ֕֓֟: ٴ
áֵ֓ ִֵ֟ ll 81 ll
81.
The quasi-Karmas of physical,
fluid, assimilative and electric body-(sub-classes of body-making) Karma are
(the molecules of) the four bodies drawn in by their operation. For Karmic
(body-Karma, the quasi-Karma is) necessarily the group of attendant atoms
(Visrasopachaya).
Ӭ֯פ״ֵ
l
־ ֏
㾾ߋ ll 82 ll
ӭ֭֯ϳןִֿۭ֟
l
־ ֿ ֭ þ֍ִִ֭
ll 82 ll
82.
Of (all the body-maturing
divisions) from bondage (Bandhana up to the end with the rest of the soul
maturing sub-classes of the body-making-Karma), the quasi Karma is the body
itself. But note the distinction that (the quasi-Karma of the 4) migratory
forms (Anupurvi is) the space of the corresponding (Migration).
ףָ㴴
ףָףָֹ֤ l
־ֵ־
ָ֤ꐐֻ ָ ll 83 ll
ãָ㐴õ ãָãָָֹ֤:
ֵõ : l
ֿ ־ֵ־:/
þָ֟֯㐤: þָ ll 83 ll
83.
(The quasi-Karma for) the pair
steady (and unsteady sub-classes of the body-making-Karma is) the steady and,
unsteady juice (rasa), blood (Rudhira), etc.; for the pair beautiful, (and.
ugly body-sub-class of the body-making-Karma), the beautiful and ugly parts of
the body; for the voice, (sweet voice and harsh voice-sub-classes of the body..
making Karma), the matter modified into voice.
㓓 ߓ ֓
פ l
פֈ
֯֯ ll 84 ll
õꓓ ߓ ߓõ
־ן l
֭פ֟Ӹ
֭֍֯֯ϳֵ ll 84 ll
84.
The quasi-Karma for
high-family-determining Karma (is) a body (born in a) high.(family); for low,
in a low (family); (the quasi-Karma) for the 4 (obstructive Karmas) charity and
others (i. e., gain, enjoyment and reenjoyment), mountain, men etc., preventive
(of charity etc.) Commentary.
There
are some distant countries rich and fertile but a person cannot go there owing
to the impossibility of crossing a mountain or sea. These hindrances w1ll be
quasi-Karma for gain obstructive-Karma. Similarly, if any person prevents one
from enjoying any objects he is a quasi-Karma for enjoyment obstructive Karma.
And so on.
ָפ ֻ l
פ ֵָ֛ߋ
֍ ll 85 ll
ߵõ ָפ
ֻ ִ l
ן ָύ߭
֍ ll 85 ll
85.
(And) the quasi-Karma for the
power (obstructive-Karma is) the matter of power-reducing rough food, etc.
Thus (are described) the quasi-Karmas (which helps) the Karmic matter of the
secondary divisions of Karma.
ꡯֳִ־ ㋝
֍ֱӕ ߾ l
ꐐֻ־և ۟
ꡯִ ־ ll 86 ll
ꡯִ ־: :
þ֍þ֍Աӵ ߾: l
㭤֯ ß ֻ
ꡯִ ־: ll 86 ll
86.
Now-quasi-attention (Karma,
no-agama Bhava Karma is) the soul in the enjoyment of the fruition of its
respective Karma. And certainly for the body-maturing-Karmas there is no
now-quasi-attention Karma (No-agama. Bhava-Karma).
CHAPTER
II.
Bondage
(Bandha) operation (udaya) existence (Satta) of Karmas.
״։ ״֓Ӥ
ֵָ֯ ־߸ l
Ӭ֢֕ ֤
־ ꓔ ll 87 ll
֟ ״ֵָ֭֓֯֍
־߸ l
֢֭֬־ֵ㟍֤
ß־ ց״ ll 87 ll
87.
Having bowed to Nemi Chandra,
(the 22nd Tirthankara), the great Hero (Mahavira), possessed of absolute
independent victory; I shall describe Stava (the full details) of Karmas with
respect to bondage, operation and existence in (connection with) spiritual
stages and soul quests, (Gunasthana an? margana.
ֵֻӐꌍꌍָ
ָ֟ ӏ l
֟ ִֵ֣֍
ִֵ ll 88 ll
֍֒֒֍ָ ßָ
Ӂִ l
ֿ֭á
ß־ßןִ֬ԍ ־ן ִֵ ll 88 ll
88.
The book which describes (a
subject in) all the parts, one part or a chapter of a part, either briefly or
in detail (is) necessary Staya; Stuti, and Dharma Katha respectively.
The
word Stava appears in the gatha 87. It means that the author will describe
the subject of Karmas in all its parts briefly and in detail both as necessary.
If only one pat is described, it is a Stuti ; and if a chapter of a part only,
it is Dharma-Katha.
Sub-Chapter
1.- Bondage.
ֵכפֲֳ֤֯Ӭע
֤ Ӭ l
ִ㌍
ִ֕ע ll 89 ll
ύןã֭֟ ֯Ϥֲ֭
ן ֟پ֬ ֭: l
㟍:
֑֭s֑֭֍ ן ֍ ll 89 ll
89.
Nature (of Karmic matter,
Prakriti), duration (Sthiti), (strong or mild) character of its fruition
(Anubhaga), and number of Karmic molecules in bondage (Pradesha Bandha)-these
(are) the four kinds of bondage. Maximum (Utkrishta), non-maximum
(Anutkrishta), minimum (Jaghanya), non-minimum (Ajaghanya)-(these are the
divisions of each) separately.
פ֤ ֬
Ӭ ֤ l
߾ כ ֤
֕ꐐ ll 90 ll
֪֤ : ֿ֬
֭ß ֵֿפ l
֭ ߾ ן ֤
ֵ֣ꐵִ ll 90 ll
90.
Of each of the (four classes) of
bondage, maximum, etc., (there are four kinds), begun (Sadi), unbegun (Anadi),
lasting (Dhruva), transient (Adhruva). (These appertain) to one or more souls
with reference to stages and quests, as may be applicable.
Commentary.
Mundane
souls have ever been binding all the 8 kinds of Karmas. There is thus no
beginning of bondage; and bondage from this point of view is called unbegun
(Amidi). At each moment of our lives we are binding fresh Karmas of one kind or
the other, i.e., we bind those Karmas again which ceased to bind once; such
bondage is with beginning, and is called begun (Sadi). (See also gatha 123).
All Karmas will remain bound for ever to souls incapable of liberation; this
bondage is called lasting (Dhruva). Bondage which lasts for some time only, viz. which occurs after
intervals is transient (Adhruva).
ךפ֤֯
֯כ ִ㌍ l
ִ㌍
ֈ۾s ll 91 ll
ã֭֟֯Ϥ ֯ן֭֭֯
ִ㟍: l
ִ֭㟍: ֟پ֬
ֵ֑֭֕ׯ ִ ll 91 ll
91. In (souls) advancing in (spiritual)
stages, there is (in one and the same stage), non-maximum (bondage) of those
Karmas of which there is the maximum (bondage), as regards duration (Sthiti),
fruition-intensity (Anubhaga) and molecular-density (Pradesha), (and
appertaining to any of) the 4 kinds (begun, etc). Similarly (there is) non-minimum
(where there is minimum).
Commentary.
As
an example, take the case of a soul on the subsidential ladder. When he
reaches the 10th stage of slightest-passion, he binds the maximum
fruition-intensity of the high-family Karma and then proceeds on- to the 11th,
the subsided-passion stage. There he stays a very short time, and must fall
back to the 10th stage. There he binds the non-maximum fruition-intensity of
high-family Karma. This non-maximum bondage is of the begun (Sadi) kind,
because it has a beginning. Again; take the case of a hellish being in the 7th
hell about to acquire right-belief. He will bind the minimum fruitionintensity
of low-family determining Karma in the last instant of wrong-belief stage. The
same soul falling from right-belief into the wrong-belief stage binds non-mini
mum-fruition intensity of low family-determining Karma. This is also the
begun (Sadi) kind.
The
fruition-intensity bondage of the family-determining Karma has always been in
this soul, and is of the unbegun (Anadi) kind.
In
a soul incapable of liberation, the Karmas remain bound forever, such bondage
is called lasting (Dhruval The maximum fruition-intensity bondage of
high-family-determining Karma which precedes the non-maximum bondage as given
above is an example of transient (Adhruva) bondage.
ִ ןֲ֟Ӭ ָ
ִ֤ l
״ ֈ ״֓פ
ֲӬ ll 92 ll
ִ ߣԲ֭
ָ܁ ϴ֤ l
״ ֵֿ
״֣֟פ ֲ֭ß ll 92 ll
92.
The bondage of Tirthakara,
(sub-class of body making Karma occurs) only in right belief(i.e., the 4th
stage of vowless right-belief to the 6th part of the 8th stage of new thought
activity Apurva Karama); and of the two assimilative (body and
limbs-and-minor-limbs-sub-classes of the body making Karma} in (stages} free
from carelessness, (i.e., in the 7th stage of. perfect vow, and in the 1st (6)
parts of the 8th stage of new-thought-activity.). (The bondage), of age (Ayu
Karma occurs)in the wrong belief, etc., (up to the 7th stage of perfect vow),
except (the 3rd or) mixed (stage and except in the potentially developable, or
nirvritti apar-yapta, conditions in which there is mixed vibration of the 3
kinds of mixed bodies). And the bondage of the other (divisions of Karma takes
place in stages up to the bon dage-cessation-Bandha Vyuchchhitti, (i.e., up to
the point where although, such Karmas remain in existence and bound, up, yet
they do not attract other corresponding Karmic. matter for further bondage of
the soul).
֜״ֵ ִ ןֵ
ָפ֢ l
ןֵָ֟Ӭֵָ֯ ָ
֤ӟ ll 93 ll
ϣִִֿ ִ ֵ֡
ָפָ֟: l
ߣԍָ֭֯֍ ָ:
֭ ll 93 ll
93.
Men, possessing the
first-subsidential, and the other three (kinds of) right-belief, (i.e.,
second-subsidential, destructive-subsidential and destructive) in the four,
vowless,. and other (i. e., partial, imperfect, and perfect vow stages) , initiate
the bondage of Tirthakara (sub-class of body-making Karma)near the two,
omniscient(Kevali,. and all-scripture-knowing saint, shruta Kevali).
Commentary.
First
subsidential belief lasts only for one Antar-muhurta, which according to some
saints is too short ta carry out the 16 meditations (Shoqasa Karana Bhavana)
which are necessary for the initiatory bondage of The thakara Karma. The
beginning of the bondage of this supreme Karma can be made only by a man, and
that also near an omniscient or an all-scripture knowing saint, because in no
other surroundings can the necessary purity of thought-activity. be attained.
But although thus begun in the human condition, the bondage of Tirthakara Karma
can continue in all the conditions except the sub-human. The maximum time for
continuous bondage of Tirthakara Karma, is 33 Sagaras, 2 crore Purva, years
minus 8 years and one Antar-muhurta, i. e., after the expiry of this time the
man must be born a Tirthakara.
־ ֳ ֈ
Ӭ־ה l
֤㾾
א ll 94 ll
֘ؾֿן: ֳ:
֟á: ֛ ֭־ۓ: l
ءֿ֟ ֟á: ֯
֘ א֭: ll 94 ll
94.
Sixteen, twenty five, zero, ten,
four, six, and one (are the number of sub-classes), the bondage-cessation
(Bandha- Vyuchchhitti), (of which takes place, respectively, at the end of the
first to the seventh stage). Two, thirty, and four (cease to bind at the end of
the 1st, 6th, and 7th part of the 8th stage of) new-thought-activity; five,
and sixteen, (respectively in the 9th and 10th; none in the 11th and 12th) i
one in the vibratorY9mniscient; (none in the last stage).
״֓Ӝsӯ֢֣־ָ֤־
l
ןֵ ֵػ֤
ָָ֤ֈ ״֓ ll 95 ll
״֣֟ӯ֟ցãָ֟֯:
l
恴ֵ֡ ֍ۭ
ֵָָ ״֣֟ ll 95 ll
95.
(Bondage-cessation, Bandha
Vyuehhitti, of the following sub-classes takes place) in the wrong belief
(stage). 1. Wrong-belief (Mithyatva), 2. Disproportion the figure, (Hundaka
Sansthana), 3 common sex-inclination (Napunsaka veda), 4. Ordinary
joint-skeleton, (i.e., the 6th asamprapta sripatika-Sanhanana), 5. One-sensed,
6. Immobile, 7. Hot-light (Atapa), and the three, 8. fine, 9. (Non-developable),
10. (Common, Sadharana vegetable), and not-all sensed, (namely), 11
(Two-sensed). 12. (Three-sensed), 13. (Four sensed) and the two 14. Hellish
(condition of existence), and 15. (Hellish migratory form, Amipurvi) and 16.
Hellish age.
ײפ
֣ߋן֤ןӚפֈ l
״֟ߋߓ
ן֤㕕ן։ ll 96 ll
ߵ
֭-ßֵ֤֭֡ϐֵ֡ã֭ן֓֟ l
Դ֭á߭ߓ
ןֵېןֵԐֵ: ll 96 ll
96.
In the second stage, (there is
bondage-cessation of the following)-The (4) error-feeding passions; and the 3,
somnambulism, deep sleep, and heavy drowsiness) ; and the 3, unprepossessing,
(harsh voice, unimpressive) ; and the 4, figures, (i. e., dwarf, hunchback,
tapering and banyan-like); and the (4) skeletons (i.e., jointed bones, semi
joints and bones, joints and bones, and adamantine joints and bones); (1)
awkward movement; (1) feminine (inclination) ;(1) low (family determining
Karma); and the 2, sub-human (condition of existence and sub-human migratory
form); (1) cold light; and (1) sub-human age. (These 25 are bound by the
operation of error-feeding passions, and also by wrong-belief).
ֵ֤ ײפ֍ֵ ֕
ִֻ։ l
פ֍ֵ ִֵ
Ӭ־ۓ ll 97 ll
ֵ֟ ߵ֍ֵ
֕ϴִֻ֭µ֭־ֵ: l
ߵ֍ֵ ִֵ
֭־ۓ: ll 97 ll
97.
(In the mixed stage, there is no
bondage cessation). In the vowless (stage there is bondage-cessation of the
following). The second (class of) passions, (namely 4 partial-vow-preventing);
1 adamantine (ligaments, joints and bones) and the 2, physical (body and its
limbs and. minor limbs}; (and the) (2), human (condition of existence, and its
migratory-form); (and) 1, human age.
These 10 are bound by the
operation of partial-vow-preventing-passions). In the Partial (vow stage),
there is necessarily bondage-cessation of the third (class, namely 4
total-vow-preventing) passions.
ףָ
֤֕ ָפ l
ִ֢֯ ։ֽ
۟ע ll 98 ll
ãִִֵָֿֿֿ֟ ָןֿ l
֯ϴ֢ ֵԯ֭
ßן ll 98 ll
98.
In the 6th (stage, there is
bondage-cessation of the 6 sub-classes) unsteady, ugly, pain-(feeling),
notoriety, ennui, and sorrow. (Their bondage is due to carelessness (Pramada).
. In the ordinary (Svasthana) perfect-vow. (there) is the completion
(Nishthapana) of the celestial age (i. e., at the end of it there is
bondage-cessation of celestial age).
ָ۴ ֵּ߯֜ ֧
ֵֻ l
ן֟ ״
ִ֤֯ؓ ll 99 ll
ָ ־ע֯ϣִ ֦
֣ ϓֻ l
ߣ ִԋ
ִۭ֭֯֘ ll 99 ll
ִָ֤֓ֈ֓ֈ־ֵ
l
ָ ֵ
㓔 Ӭ־ۓ ll 100 ll
ִָ֓֟á֭֟־֍
l
ָ õ ן: ֵ
֭־ۓ ll 100 ll
99-100.
(During the onward progress) in
the first part of new-thought-activity where death does not occur (there is
bondage-cessation of) sleep and drowsiness; in its 6th part, of (the 1.
Tirthakara (Karma), 1 formation, 1. graceful movement, 1. five sensed, and the
2. electric (and Karmic bodies); and the 2~ assimilative (body and its limbs
and minor-limbs), 1. proportionate figure, and the 4. celestial (conditions of
existence, ,migratory form, fluid body and-fluid-limbs-and-minor-limbs, and 4.
colour, (smell, taste and touch) and (4) not-heavy-light, (self-destructive,
other-destructive and respiration), and the 9 mobile, (gross, developable
individual, steady, beautiful, amiable, sweet voice, impressive). In the last
(i.e., 7th part of new-thought activity there is) bondage-cessation of (four)
laughter, indulgence, fear, and disgust.
ظ ֤ӕֻ
ֵӓֳ l
֜ ֓ֈֈ
ӟ ll 101 ll
ֿ֟ӕֻ֭:
־עֳ֯֘ l
ϣִ ֭
ԭ֓֟Կֈ 恴֭ ll 101 ll
101.
In the 5 parts of
advanced-thought-activity, respectively (there is bondage-cessation) of
(5)-masculine inclination, and the 4 perfect-conduct-preventing passions (anger,
pride. deceit, and greed) : and at the close of (the 10th stage of) slightest
(delusion), of (16) the first (i. e., the knowledge-obscuring Karma with its 5
sub-classes sensitive, scriptural, visual mental, and
perfect-knowledge-obscuring, Karmas), obstructive (Karma with its 5, charity,
gain, enjoyment, re-enjoyment and power, obstructing sub-classes) and the 4,
conation ( - obscuring, ocular, non-ocular, visual and perfect-conation
obscuring Karmas) 1 fame and 1 high (family).
ӟ֏ߋִ א۴
ִֵ ֤ l
ֵ־ ֵ֛ߋ Ӭӟ
ӟ ll 102 ll
ֿ֭ցߋִ א
ִ֍ãן: ִ֟ l
֟־: ύ߭ ֭õ֭
ֿ֭֭ ll 102 ll
l02. In the subsided (delusion), destructive
delusion, and in vibratory (omniscient, there is bondage of) pleasure(feeling
Karma) with a duration of one instant (owing to the vibrations. (The details
of) bondage-cessation, bondage, and (non-bondage of the 120 sub-classes of Karmas)
should be known (as above).
Commentary.
The
sub-classes are 148, but the following 28 are not taken into account with
reference to bondage - 2, mixed-right-and-wrong-belief and
clouded-right-belief ; 5 kinds of molecular-bondage; 5 kinds of interfusion and
16 out of the 20 division of touch, taste, smell and colour.
ֵָ֢ ֈ֢֢
ֽ l
Ӭ ־ֽ
ָ֢ ll 103 ll
֤֯Ͽ֟ ֟:
֯֯ן: ֯ ס : l
֭ ־ֿ֘֟
ؾֿן: ֤֯ ll 103 ll
103.
In (the first 13) stages
(respectively there is) bondage of :-(1st 117, (2nd) 101, (3rd) 74, (4th) 71,
(5th) 67, (6th) 63, (7th) 59, (8th) 58, (9th) 22, (10th) 17, (11th) 1, (12th),
1, and (13th) 1.
ןֵ ־ עֵֻ֟
֢־ l
אֽ֤ ײָ ֵ
ןֵֈ־ ֵ ll 104 ll
ִֵؾֿן: ֙ס֍֟ظ֟
סֿ֯֘֓ l
٫
֟ӡؾֿן ؾֿןִֿ֟ ll 104 ll
104. (In the fourteen stages the number of
sub-classes which are not bound is as follows): In (1st) 3, (2nd) 19, (3rd)
46, (4th) 43, (5th) 53, (6th) 57, (7th) 61, (8th) 62, (9th) 98, (10th) 103,
(11th) 119, (l2th) 119, (13th) 119, and (14th) 120.
Table
showing bondage, non-bondage, and bondage cessation in the 14 stages.
|
Serial number of stages |
Bondage (Bandha) |
Non-bondage (Abandha) |
Bondage Cessation Bandha
Vychchhitti. |
Remarks. |
|
1st |
117 |
3 |
16 |
* 44 + human and celestial age. + 46- (2 age as above and Tirthakara). +63-2 (assimilative body and limbs). |
|
2nd |
101 |
19 |
25 |
|
|
3rd |
74 |
46 |
0 |
|
|
4th |
77 |
43 |
10 |
|
|
5th |
67 |
53 |
4 |
|
|
6th |
63 |
57 |
6 |
|
|
7th |
59 |
61 |
1 |
|
|
8th |
58 |
62 |
36 |
|
|
9th |
22 |
98 |
5 |
|
|
10th |
17 |
103 |
16 |
|
|
11th |
1 |
119 |
0 |
|
|
12th |
1 |
119 |
0 |
|
|
13th |
1 |
119 |
1 |
|
|
14th |
6 |
120 |
0 |
֤ ֵ״֓۴ ۓ l
ֈ ֈ ֲִָӬ ll 105 ll
֤ ָ״֣֟ ֟á ۓ: l
֭
֤ ֟ ֲֵָ֭: ll 105 ll
105. (Out of the 16 sub-classes.
bondage-cessation of which occurs in wrong-belief stage, vide Gatha 95, the
first) four (only) cease (to be bound, at the end of) wrong belief in hellish
(condition). The remaining twelve, the four celestial (condition, migratory
form, fluid body, and fluid limbs-and-minor-limbs), celestial age, (and)
assimilative (body, and limb-and-minor-limb,-these 19 are) never bound
(there). (Only 101 are bound).
ִ
ן֟ Ӭפ ִ ㋋ l
ע
։ ״֓ ןֈl ll 106 ll
ִ
ߣ ֬ן ӿִֵ: 拸֍ l
ן ֭־ֵ: ָ ״֣֟ ןֵԐֵ: ll 106 ll
106. In Gharma, (the first hell,
in developable and undevelopable conditions), the Tirthankara Karma continues
to be bound, (but it never begins, to be bound there); but in Vansha and Megha,
(the 2nd and 3rd hells, it is bound) in developable only (as there is a break
in its continuity in non-developable condition). Human age (Karma is bound)
till the 6th (hell). And in the last (hell) in the wrong (belief stage) only,
sub-human age (Karma is bound).
״ָ
֤ ִ֢ Ӭ l
״֓
ִ ֤㓓 Ӭן ll 107 ll
״ָ֡
֭µ֫ ִ֯ ־ ֭: l
״֣֭۟:ִ֤
֭µꓓ ۭ֬ ll 107 ll
107. In the 7th (hell) in the
mixed and vowless (stage there) is bondage of high-(family Karma and the two
human (condition and migratory-form). The souls in
the stages of wrong-belief and
downfall belief do not bind the (above) two human (condition and migratory
form) and high (family Karma).
Commentary.
In developable hellish souls.
Note:-
St=Stages; Bond=Bondage; Nonb = non-bondage ;
Ceaseb
= Bondage-cessation.
|
In 1st,2nd
& 3rd Hells. |
In 4th, 5th, & 6th Hells. |
In the 7th Hell |
|||||||
|
St. |
Bond |
Nonb. |
Ceaseb
|
Bond. |
Nonb. |
Ceaseb
|
Bond. |
Nonb. |
Ceaseb
|
|
1st |
100 |
1 |
4 |
100 |
0 |
4 |
96 |
3 |
5 |
|
2nd |
96 |
5 |
25 |
96 |
4 |
25 |
91 |
8 |
24 |
|
3rd |
70 |
31 |
0 |
70 |
30 |
0 |
70 |
29 |
0 |
|
4th |
72 |
29 |
10 |
71 |
29 |
10 |
70 |
29 |
9 |
In developable hellish souls.
|
In 1st Hells. |
In 2nd,3rd,
4th, 5th, & 6th Hells. |
In the 7th Hell |
|||||||
|
St. |
Bond |
Nonb. |
Ceaseb
|
Bond. |
Nonb. |
Ceaseb
|
Bond. |
Nonb. |
Ceaseb
|
|
1st |
98 |
1 |
28 |
98 |
3 |
0 |
95 |
6 |
0 |
|
4th |
71 |
28 |
9 |
0 |
0 |
0 |
0 |
0 |
0 |
ן
ןֹ֟ ָ ה ֈ l
֔
ה ִ ִֵ ll 108 ll
ןָۿ
: ߣ ָ הן: ָ֓֟: l
הן: ִ֤ ־ִֵ֟ ll 108 ll
108. In sub-humans, bondage,
etc. (of sub-classes occur) as in the stages, except that (there is no bondage
of the 3 sub-classes, i. e,) Tirthankara, (and the two) assimilative (body and
limbs and minor-limbs). In (their) vow. less stage, (there is)
bondage-cessation of four, (i. e., the four partial-vow-preventing-passions,
sub-classes of the conduct deluding-Karma, out of the total 10 given in .Gatha
97). And the (bondage)-cessation of the remaining 6 takes place necessarily in
the downfall belief (stage).
ִן֯ؓפ֯㋋֕
ll
ָֈ
֯ ۾ֵ֔ ۟ ll 109 ll
ִ֭ןֵЌۭ֘֯拸֍֭
ִ l
ֵָ拸
پ֍֙ׯ ß ll 109 ll
109. It-is the same in general
(Samanya), 5-sensed, developable, and feminine-inclination sub-humans. And in
the (completely) undevelopable (sub-humans). the celestial and hellish ages and
the six fluid (body. fluid limbs-andminor-limbs, celestial condition and
migratory form, hellish condition and migratory form) are not (bound).
In
sub-human condition the maximum bondage is of (120-3,
Vide Gatha 108) 117 sub-classes.
In
general, 5-sensed, developable and feminine sub-humans.
|
St. |
Bond. |
Nonb. |
Ceaseb. |
Remarks |
|
1st |
117 |
0 |
16 |
As general |
|
2nd |
101 |
16 |
31 |
(25+6 vide Gatha 108) |
|
3rd |
69 |
48 |
0 |
47+celestial age. |
|
4th |
70 |
47 |
4 |
Here celestial age is bound. Vide Gatha 108 |
|
5th |
66 |
51 |
4 |
As general |
In incompletely undevelopable of
the general, 5.sensed. developable and feminine sub-human (107-4 ages and
hellish condition and migratory form)-l11 only are bound.
|
St. |
Bond. |
Nonb. |
Ceaseb. |
Remarks |
|
1st |
107 |
4 |
13 |
Celestial 4(celestial
condition and migratory form, fluid body and limbs and minor-limbs bound in
vowless). 16 (human condition, migratory
form and age.) |
|
2nd |
94 |
17 |
29 |
31 (Sub-human and human ages) |
|
4th |
69 |
42 |
4 |
(46-4) Vide Gatha 108. |
Completely undevelopable in
wrong-belief stage only bind 109 (117 hellish and celestial ages, fluid body
and limbs, celestial condition and migratory form, hellish condition and
migratory form)
ן
ָ ־ ןָ֟ ۟ l
ִ֯㋋ִ
֯㋋ ll 110 ll
ןֵא־
ָ ־ ߣָ ß ִ l
ִ֭֯Դ֭µָ߭
֯拸 ll 110 ll
110. In human, (it is) the same
as in sub-human. But (the three), Tirthankara, land the two) assimilative (body
and limbs are bound). (And the same for) general, (developable) and feminine
inclination human beings, And in (completely) undevelopable human the same as
is in (completely) undevelopable (sub-humans).
Commentary.
For human condition of existence.
Developable
|
Incompletely undevelopable
|
|||||
Stages
|
Bond.
|
Nonb.
|
Ceaseb.
|
Bond.
|
Nonb.
|
Ceaseb.
|
1st
|
117
|
3
|
16
|
107
|
5
|
13
|
2nd
|
101
|
19
|
31
|
94
|
18
|
29
|
3rd
|
69
|
51
|
0
|
0
|
0
|
0
|
4th
|
71
|
49
|
4
|
70
|
42
|
8
|
5th
|
67
|
53
|
4
|
0
|
0
|
0
|
6th
|
63
|
57
|
6
|
62
|
50
|
61
|
7th
|
59
|
51
|
1
|
0
|
0
|
0
|
8th
|
58
|
62
|
36
|
0
|
0
|
0
|
9th
|
22
|
98
|
5
|
0
|
0
|
0
|
10th
|
17
|
103
|
16
|
0
|
0
|
0
|
11th
|
1
|
119
|
0
|
0
|
0
|
0
|
12th
|
1
|
119
|
0
|
0
|
0
|
0
|
13th
|
1
|
119
|
1
|
1
|
11
|
1
|
14th
|
0
|
120
|
0
|
0
|
0
|
0
|
In completely undevelopables
only 109 (i. e., 120-Tithankara, assimilative 2, sub-human and celestial ages
and fluid, etc. 6) are bound in wrong-belief stage like the sub-humans.
ָ
פ ևע ֢ ִ ה l
ֲӬ ־ן ۟ ןֵָ֟ ll 111 ll
ָ
־ן χԿ֭ ן ֯֟ ִ הע: l
ֲ֭ ־֭9ֵ ß ߣԍ ll 111 ll
111. In celestials it is the
same as in hellish (beings), but up to (the second heaven) Ishana,
(bondage)-cessation (is only) of seven (out of 16) in wrong belief (stage) and
sixteen are not bound (i. e., the remaining nine and the following seven, celestial
condition, celestial migratory form, fluid-body and its limbs, celestial age,
assimilative body and assimilative limbs). (And) in the three residential
(peripatetic and stellar celestial beings there) is no bondage of Tirthankara (Karma).
ۯ֟
ן֟ ָ֤ע ן֤ l
ןֈ
۟ ֤ ۟ ֤ֈ ll 112 ll
á
ߣ ֟áָ ן ןֵې l
ןֵԐֵ:
ß ֟ ß ָ֟֟ ll 112 ll
112. In the Kalpa or heavenly
females, (there) is no (bondage of) Tirthankara (Karma) and only up to Satara
and Sahasrara, (the 11th and 12th heaven, there) is (bondage of) two, sub-human
(condition and sub-human migratory form), and sub-human age and cold-light.
Beyond this, Satara quaternary is not bound).
Commentary.
In celestial condition of
existence only 104 (i. e. 120-fine, Undevelopable, common, 2, 3, 4-sensed,
hellish age, hellish condition, hellish migratory form, celestial condition,
celestial migratory form, fluid body, fluid limbs, celestial age, assimilative
body, and its limbs) are bound as shown in the following chart.
|
In residential, peripatetics
and stellars and also in heavenly women. |
In Saudharema and fshana |
In 10 heavens from Sanat-Kumara
to Sahasrara the 12th |
In Anata, etc. 4 heavens and 9
Graiveyakas. |
|||||||||
|
St. |
Bon. |
Nonb. |
Ceaseb. |
Bon. |
Nonb. |
Ceaseb. |
Bon. |
Nonb. |
Ceaseb. |
Bon. |
Nonb. |
Ceaseb. |
|
1st |
103 |
0 |
7 |
103 |
1 |
7 |
100 |
1 |
4 |
96 |
1 |
4 |
|
2nd |
96 |
7 |
25 |
96 |
8 |
25 |
96 |
5 |
25 |
92 |
5 |
21 |
|
3rd |
70 |
33 |
0 |
70 |
34 |
0 |
70 |
31 |
0 |
70 |
27 |
0 |
|
4th |
71 |
32 |
10 |
72 |
32 |
10 |
72 |
29 |
10 |
72 |
25 |
10 |
Above 9 Graiveyakas in 9
Anudishas and 5 Anuttaras i. e., 14 heavens only right believers are born who
bind 72 only like those of Graiveyakas.
In incompletely undevelopable
celestials.
|
In residential, peripatetics
and stellars and also in heavenly women. |
In Saudharema and fshana |
In 10 heavens from
Sanat-Kumara to Sahasrara the 12th |
In Anata, etc. 4 heavens and 9
Graiveyakas. |
|||||||||
|
St. |
Bon. |
Nonb. |
Ceaseb. |
Bon. |
Nonb. |
Ceaseb. |
Bon. |
Nonb. |
Ceaseb. |
Bon. |
Nonb. |
Ceaseb. |
|
1st |
101 |
0 |
7 |
101 |
1 |
7 |
98 |
1 |
4 |
95 |
1 |
4 |
|
2nd |
94 |
7 |
24 |
94 |
8 |
24 |
94 |
5 |
24 |
91 |
5 |
21 |
|
4th |
0 |
0 |
0 |
714 |
31 |
9 |
71 |
28 |
9 |
71 |
25 |
9 |
֤ אֻ
֟㯯 1
֕؟
־פ פ ָןֈ ۟ ll 113 ll
拸ָ֟״־֍
֡ꯟ֮ ֤ l
ֵׯ֟
ׯ ֭ן ן ָןֵԐֵ ß ll 113 ll
113. In the one-(sensed) and
not-all (i. e., 2, 3, 4-sensed beings, it is the same) as in the (completely)
non-developable, (And a soul) born as such (i. e.. one to 4sensed souls), in
the downfall (stage) does not acquire the capacity to completely develope the
body. (Therefore, there) is no bondage of human or sub-human age (Karma), here.
ӓפ
֯ߵӟ l
֤
։ ꈾֈ۴ ll 114 ll
ۭ֘
: ֏ ֭ï֭֟ l
֭µ֫
֭µֵ ֵ ll 114 ll
114. In the five-sensed, the
same as in corresponding stages. (In the embodiments from earth) to vegetable
(embodiment) the same as one-sensed; but in fire and air, (embodiments), (there
is) no bondage of the two human
(body and limbs), human age and high (family).
֯㋋ ָ ꈤ l
־ֵ ֻ ևӐ ll 115 ll
֤ ֯拸 ָ֬恴֍ ֫ l
á
֭֭֓ ֻ ֭µןֳ֒: ll 115 ll
115. (There is) certainly no downfall
(stage) in (completely) undevelopable, in common, in fine, and in the two.
fire and air (embodiments). In the mobile (embodiment) the same (as) in the
stages. In the mind and speech vibration, (the same as in the stages). In the
physical (body vibration) as in human condition of existence.
Commentary.
In one-sensed 2, 3 and 4-sensed,
only 109 (120-11, i. e., Tirthan. kara, Aharaka body and limbs, fluid body and
limbs, celestial and hellish conditions and migratory forms, celestial and
hellish ages) are bound.
|
St. |
Bond. |
Nonb. |
Ceaseb. |
|
1st |
109 |
0 |
158* |
|
2nd |
94 |
15 |
29+ |
*16-hellish age and condition
and migratory form + sub-human and human ages.
+31 as in sub-humancondition-2
sub-human and human ages.
Note. - That 5-sensed
developables bind Karmas like those of the spiritual stages.
In five-sensed incompletely
undevelopables, 112 (120-assimilative body and, limbs, hellish condition and
migratory form and 4 ages) are bound as below.
|
St. |
Bond. |
Nonb. |
Ceaseb. |
|
|
1st |
107 |
5* |
13+ |
|
|
2nd |
94 |
18 |
24++ |
|
|
4th |
75+ |
37 |
|
13++ |
|
6th |
62 |
50 |
|
61++ |
|
13th- |
1 |
111 |
|
1 |
* Tirthankara and celestial
condition and migratory form, fluid body and limbs.
+16-(hellish condition migratory
form and age)
++ (25-sub-human age).
++ 75=70+5 (Tirthankara and
celestial 4).
++ 13-(1O-human age)+4 of 5th
stage.
++ 61=(6+ b 36+5+ 16-celestial
age and assimilative body and limbs).
Completely non-developable
5-sensed bind 109 as in the wrong
belief stage above. .
In
embodiment soul-quest, earth, water and vegetable bodies
bind 109 as below.
|
St. |
Bond. |
Nonb. |
Ceaseb. |
|
1st |
109 |
0 |
15 |
|
2nd |
94 |
15 |
29 |
Fire and air-bodied bind only
105-(I09-human condition and migratory form, human age and -high family) in
wrong-belief stage only. Mobiles bind Karmas like the stages.
ֻ
״ ָֈָ֤ l
״֓
֓֡ ן֟ ָ ۟ ll 116 ll
ֻ
״ ִֵָָָ֫ l
״֣֟֫
֓֟ ߣ ָ ß ll 116 ll
116. In the mixed (vibration of
physical mixed with Karmic body) same as in physical (body vibration); but -in
this there is) certainly no (bondage) of celestial and hellish age,
assimilative (body and limbs) and the two hellish (condition and migratory
form). And in the two wrong-belief (and downfall stages. there is) no, (bondage
of) Tirthankara Karma and the celestial quarternary (celestial condition,
migratory form, body and limbs), (but) there is (such bondage in the vowless.
(stage)..
ִ֟
״֓ ָ ה ֈ l
ֽ֯
֤ ֕א۴ ll 117 l
֤֭֘ءֿ֟
״֣֟ ָ הֵֿ֟á:l
״֯֘ׯ
֟ ֵא ll 117 ll
117. (And in this
physical-mixed-vibration, there is) bondage-cessation in the two wrong-belief
(and downfall stages) of 15 and 29 (sub-classes respectively); in the vowless
stages of four and also of t.he remaining 65; and in the vibratory
(omniscient.), of one (i. e.,) pleasure. (feeling Karma).
㾾 ״ ןֈ ۟ l
ָ ״ִ ֟ ֈl l 118 ll
״ ָןֵԐֵ ß l
״־ָ
ۭ ß ֵ: ll 118 ll
118. In the fluid (body
vibration), the same as in celestial condition, in the mixed (vibration of
fluid mixed with Karmic body, the same as in the undevelopable celestial being
& of Saudharma and Ishana), (but there) is no (bondage of) human and
sub-human age (Karmas). In the assimilative (body vibration), the same as in
the 6th stage (of imperfect vow). In its mixed (vibration i. e., of
assimilative with physical body there is no (bondage of) celestial age (Karma).
ֻ״ ֈӯ ־ ה ֵ֤ l
֤ן
ִ֪֑ ll 119 ll
ם
֍״ ֵ٤ העֵ֭
ָ֤
ן þãִ֭֭ß ll 119 ll
119. In the Karmic (body
vibration) the same as in the physical-mixed (vibration), (but there is) no
(bondage of) even of the two (human and sub-human) age (Karmas); (because in
transmigration no age Karma of any kind can be bound). And in its vowless
(stage), (there is bondage-cessation of 9). (And in the soul-quest) from sex
to assimilation, (bondage, non-bondage and bondage-cessation take place) as in
their respective spiritual stages.
Commentary.
For
mind and speech, as in stages. For physical body vibration like the human
condition.
For Physical mixed with Karmic
in completely or incompletely undevelopables the bondage is of 114
(120-assimilative body and limbs, cellestial and hellish ages and hellish
condition and migratory form) as below.
|
St. |
Bon. |
Nonb. |
Ceaseb. |
Remark
|
|
1st |
109 |
5 |
15 |
5=Trithankara and clestial 4. 15=(16 helish age, condition
and migratory form + human and sub-human ages). |
|
2nd |
94 |
20 |
29 |
31=human and sub-human ages. |
|
4th |
70 |
44 |
69 |
70=65+(Trirthankara and
celestial 4) |
|
13th |
1 |
113 |
1 |
|
For
fluid body vibration, 104 like celestial condition of Saudharma and ishana
heavens.
In
fluid mixed with Karmic body vibration 102 (104-human and sub-human ages) are
bound as below.
|
St. |
Bon. |
Nonb. |
Ceaseb. |
Remark
|
|
1st |
101 |
1 |
7 |
Trirthankara 7=wrong belief,
disproportionate figure, ordinary joints, one-sensed, immobile, common sex,
and radiance. |
|
2nd |
94 |
8 |
24 |
(25=subhuman age) |
|
4th |
71 |
31 |
9 |
Tirthankara is bound. (10-Human age). |