Commentary:
Adhah Pravritta transferrence occurs only
during bondage of the sub-classes till their cessation of bondage, but
wrong-belief �Karma does not transfer into another during stage of
wrong-belief as has been already stated above. Matter of those
sub-classes, whose bondage has ceased, is transferred into another, from
the fourth stage till the seventh stage. This is called Vldhyata
San�kamana. From 8th to 11th stage, those bad sub-classes which are not
bound there, are transferred into others. This transferrence is called
Guna Sankramana. It also should be noted that. there is Guna Sankramana
of Karmic matter, for one Antal� muhurta during the time of acquirement
of the first Subsidential-right-belief. and also during the full time of
Mixed-right-and-wrong; belief, and of clouded-right-belief when
Wrong-belief-karmic-matter is going to be destroyed with the help of
New-thought-activity, till the last but one part of that section of
time. During the remaining last part there is Sarva Sankramana i. e.,
full transferrence of matter.
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l
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�־����Ӎ��֝�� ll 417 ll
ןֵ�Ԑ���֤��������֭֯�ύ���ֵ�: ��ӕ�ֻֻ֭�����ִ�����������:
l
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�־����Ӎ���֝�˝ִ�� ll 417 ll
417. The sub-human eleven I vide Gatha
414), (thirteen) Udvelana sub. classes (vide Gatha 415), (1111 the
twenty-eight sub-classes of) deluding Karma, except
Perfect-conduct-pre�venting greed, Clouded-right-belief, and
Mixed-right-and� wrong-belief, three (kinds of sleep) Somnambulism,
(heavy drowsiness, and deep sleep)-these fifty-two (sub-classes have)
Sarva Sankramana or full transferrence.
�����ֻ֟�����ֵ֢־�����
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418. (Out of five kinds of) transferrence
(there are) one. four, two, three, three, four, five. two two, and
three, (kinds of transferrence respectively) among thirty-nine. Thirty,
seven, twenty, one. one, twelve, and three (times) four (i. e.,
four, four, and four, sub-classes).
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ؾֿ�֭��� ֬��֟�: ���Ϭ�:��Ͼ���� ���ֿ��
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419-423. Among the thirty-nine (sub-classes
(i. e., five knowledge-obscuring, four-conation-obscuring. five
obstructive) pleasure. ( feeling) , perfect-conduct-preventing greed;
five-sensed; the two electric (and karmic bodies) symme�trical figure) ;
the four, colour (smell, taste and touch); not-heavy-light; destructive;
respiration; graceful movement, the ten, mobile, (gross, developable,
individual, steady, beauti�ful, amiable, sweet-voice, impressive, and
fame), and forma�tion, of which (there is) only Adhah Pravritta (transferrence),
Bondage-cessation (occurs in the stage) of slightest delusion. The three
somnambulism (heavy-drowsiness and deep-sleep); the twelve passions (i.
e., all sixteen except perfect conduct� preventing four passions),
common and female (sexes), ennui, sorrow, and the sub-human eleven (i.
e., sub-human condition and migratory form, four gerund one-to.
four�sensed, hot-light. cold-light, immobile, 6~e-body and common).
among these thirty (there are) four (kinds o{) transferrence, (that is.
all five) except Udvelana. Sleep, drowsiness, bad four, colour, (smell,
taste and touch), and self-destructive, among these seven, (there are
two kinds of transferrence, Guna Sankramana, and Adhah-Pravritta. Pain
(feeling), awkward-movement, the ten (i. e., five kinds for done,
(ex�cepting the first, and five kinds of) figure, (excepting the first),
low (family), undevelopable. the six unsteady (ugly, unprepossessing,
harsh-voice. unimpressive, and noto�riety),among these twenty, there are
three kinds of trans�ferrence, Vidhyata, Adhah Pravritta and Guna (Sankramana).
And in wrong-belief sub-class there are also three kinds of
transferrence i. e..) Vidhata, Guna, and Sarva. And in clouded-right.
belief (there are four kinds of transferrence i. e., all five) except
Vidbyata.
�ִ�����ߝ�㾾�껻�� ��ӓ��� �� �֟��
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�־���� �� ll 424 ll
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�������ֻ֤����� �֕��� ן֟���
֕����֤���֯־֢��� �� l
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�־���� ll 425 ll
�������ֻ����� �֕��� ��ߣ��
֬��֟���s��:��Ͼ��ֿ�� l
���õָ�ן� �ֵ֕������ֵ�ִ֬�:��Ͼ�����
����: �־��: ll 425 ll
424.425. Among (twelve sub-classes of)
Udvelana, i. e. all thirteen) except clouded-right-belief, (namely
assimi�lative body, and, limbs, mixed-right-and-wrong-belief, celes�tial
condition and migratory form, hellish condition and migratory form,
fluid body, and limbs, high family, human condition and migratory form),
there are all the five kinds of) transferrence. Three
perfect-conduct-preventing (passions i. e., all four except greed), and
masculine (sex), (among these foul�, there are two kinds of tunsferrence
i. e.,) Adhah-Pra�vritta and Sarva. The two physical (body-and-limbs),
adamantine (the first kind of bone), and Tirthankan, (among these four
there are two kinds of transferrence), Vidhytita and Adhah-Pravritta
Laughter, indulgence, fear, and disgust, (among these four, there are
three. kinds of transferrence) Adhah Pravlitta, Guna and Sarva.
Commentary.
There are 148 sub-classes of 8 Karmas. out
of which 122 are counted among the operative sub-classes. Five kinds of
molecular bondage, and 5 kinds of intercession, have been included in
.five kinds of bodies, while twenty kinds of colour etc.. are counted as
four only. 10+16=26 being thus excluded from 148, 122 only are left. All
five kinds of transferrence occurring among 122 sub-classes are detailed
in verses 419 to 425.
The number of sub-classes enumerated in
these verses comes to 39 + 30+ 7 + 20 + 1 + 1 + 12 + 4+4+4-=122. It
should be noted that they do not include four age Karmas, because
transferrence of matter of one age Karma to another is not possible, as
only one kind of age Karma is operative at a time. (vide Gatha 410); but
four sub-classes of colour etc.. have been counted twice, because they
are both good and bad; thus although 118 sub-cla3ses are mentioned in
the five kinds of transferrence. yet they really came upto 122. as the 4
colour etc., are to be counted twice. as good and bad.
�ִ�֢���㾾��֣֝�ߝ�ן֟����� ��
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ll 426 ll
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�֕�����ֻ����ߣ��� ״֣���
֬��֟��֯������: ll 426 ll
426. (Twelve sub-classes of) Udvelana. (i.
e., all thir�teen) except clouded-right-belief, thirty (from)
somnam�bulism three, (etc., onwards), twenty (beginning from) pain
(feeling) etc., adamantine (bones). Physical two� (body, and limbs),
Tirthankara, and wrong-belief; these sixty-seven (have) Vidhyata (kind
of transferrence).
״֓���ם�א־�����ֵ�� ���Ϭ�֯־֢����
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ll 427 ll
�֕��� ������ӕֻ֝�ן� �l��� ������Ӎ������
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ll 428 ll ��㴴�� l
״֣�������ؾִֿֿ֟֬�:��Ͼ���õ�
�־�֟� ��ύ���ֵ�: l
���ִ�õֲ�Ӭ֑��ן֯�ϳ��ֵ�:
�����֓֟���ظ��֤����ֻ������ߣ�д�� 427
�֕��� ������ӕ�ֻ֭�ס֍������ ������Ӎ����õ�
��ύ���ֵ�: l
�֘���֯֟�ן���ӏ���: ��ύ��ן�ִֵ��
֕�֭����� ll 428 ll ��㐴ִ�� l
427 -428. One hundred and twenty-one
sub-classes (,. e., all the 122) except wrong-belief, belong to Adhah
Pravritta (transferrence). Subtracting (47, from 122 viz.) thirty-nine,
beginning from (the fourteen of which there is) bondage� cessation in
slightest delusion stage, physical. two (body and limbs), Tirthankara,
adamantine (bones), masculine (sex), the three (passions)
perfect-right-conduct-deluding (i. e., anger, pride and deceit), the
remaining number of seventy�-five sub-classes belong to Guns.
transferrence. These should be known the rule of sub-classes.
Commentary.
Transference, thus, works as follows :�
39 sub. classes have only Adhah Pravritta.
30 � � � Adhah.
Vidhyata, Guna and Sarva.
7 � � � Guna and
Adhah.
20 � � � Vidhyata,
Adhah and Guna.
1 � � has Vidhyata,
Guna and Sarva.
1 � � � Udvelana,
Adhah, Guna and Sarva.
12 sub-classes have Udvelana Vidhyata, Adhah,
Guna and Sarva.
4 � � � Adhah
and Sarva.
4 � � � Adhah
and Vidhyata.
4 � � � Adhah,
Guna and Sarva.
Among all these, the highest number of
sub-classes belong to Adhah, Guna and Vidhyata kinds of transference,
Adhah has 39+30 + 7 + 20+ 1+12+ 4+4+ 4-121.
Guna has 30+7 +20+ 1+1+ 12+4-=75.
Vidhyata has 30 + 20 + t + 12+ 4=67.
Udvelana sub-classes are only 13, as said in
Gatha 415.. while Sarva covers 30+ 1+ 1+ 12+4+ 4 =52 sub-classes vide
Gatha 417.
The following chart will be found useful.
Table No.2, showing the kind of transference
among 122 sub-classes of Karma, marked by a star.
Serial Number of subclasses. |
Name of sub-classes. |
Udvelana. |
Vidhyata. |
Adhah. |
Guna |
Sarva. |
1-5
6-9
10
11
12
13
14
15
16
17
18
19
20-23
24-27
28-31
32-34
35
36
37
38
39
40
41
42
43
44
45-46
47-48
49-50
51-52
53-56
57
58-59
60-61
62-63
64
65
66
67
68-72
73
74-78
79-82
83-86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118-122 |
5 Knowledge-obscuring
4 Conation obscuring
Somnambulism
Heavy Drowsiness
Deep Sleep
Drowsiness
Sleep
Pleasure Feeling
Pain feeling
Wrong belief
Mixed Right and wrong belief.
Clouded Right belief.
Four Error-feeding Passions
Four Partial-vow-preventing passions
Four Full-vow preventing passions
Perfect-right-conduct preventing anger,
pride and deceit
Perfect right conduct preventing greed
Laughter
Indulgence
Ennui
Sorrow
Fear
Disgust
Female Inclination
Male inclination.
Common inclination
Hellish condition and migratory form.
Sub-human condition and migratory form.
Human condition and migratory form.
Celestial condition and migratory form.
One-sensed to four-sensed genus
Five sensed genus
Physical Body and Limbs
Fluid Body and Limbs.
Assimilative Body and Limbs
Electric Body
Karmic Body
Formation
Adamantine Bone
Other Five bones
Figure, Symmetrical
Other five figures
Four good colour etc.
Four bad colour etc.
Not-heavy Self-Destructive
Destructive
Hot-Light
Cold-Light
Cold-Light
Respiration
Graceful movement
Awkward movement
Individual
Common
Mobile
Immobile
Beautiful
Ugly
Amiable
Unprepossessing
Sweet-voice
Harsh-voice
Fine
Gross
Developable
Undevelopable
Steady
Unsteady
Impressive
Unimpressive
Fame
Notoiety
Tirthankara
High Family
Low Family
Five obstructive |
*
*
*
*
*
*
*
*
|
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
* |
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
|
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
* |
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
*
|
122. |
|
13 |
67 |
121 |
75 |
52 |
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����פ� םִֵ��� l
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�������ָ����ע� ll 429 ll
�ã֟�֭���ֵ���: ����: �֭��: ���ִ�
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�֭�֯�Ϥ����֭��� ����: ��Ӎ���֝�� ��斴ָ��
�ן� ll 429 ll
429. The duration and fruition bondage takes
place as a rule till (the 10th stage of) slightest (delusion), so there
is tramferrence of matter in bondage till that slightest delusion only.
Commentary.
Duration and fruition are caused by
passionate thought-activity. Passions cease to operate beyond the 10th
stage of slightest delusion, and therefore Karmic matter can not have
these two kinds of bon�dage beyond that stage. Though pleasure-feeling
Karmic matter is attracted towards the soul in the eleventh, twelfth and
thirteenth stages owing to the soul�s vibrations, it has only the
remaining two bond ages i.e., of kind and quantity, Prakriti and
Pradesha.
Transferrence of one sub-class of Karmic
matter to that of any other sob. class is possible only through
passions, mild or strong. In the total absence of passions there is no
transferrence of Karmic matter beyond the 10th stage.
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ll 435 l ����֍����
430-436. Sarva-bhagahara, (Sarva Division),
(in Sarva Sankramana is by) one Guna (division), in Guna Sankra�mana is
by innumerable tips of Sarva which is equal to) innumerable part of
Palya Ardhachhedas. Innumerable fold of this is Utkarshana and
Apakarshana (division). (Its innu�merable fold is) the Adhah Pravritta
divisioI} in (Adhah San. kramana). Innumerable fold of this, is the
multiplier in - vibratory division). (Innumerable fold of this, is the
number) of Shaltikas of one Guna Hani (in duration of Karmas). (Thus
each one) is innumerable fold (of the former) respectively (The number
of) Ardhachhedas of Palya (is the above), increased by (the number of)
Ardhachhedas of Palya Varga Shah\k6.. The first square root of Palya and
the ins�tants of) one Guna Dani (in duration of Karmas) (are each)
innumerable fold ( of the former) respectively. Annyonya�bhyasta Rashi
(in duration of Karmas) and Palya itself . (are each) innumerable fold
(of the former) respectively.
Its numerable fold is the maximum duration
of Karmas.. (Its innumerable fold is) Vidhyat8 (division) (in Vidhyata
San�kramana, which is equal to) innumerable part of Sucbi �Angula. Its
innumerable fold is Udvelana (division in Udvelana Sankramana). Its
infinite fold is Nana Guna Hani Shalaka. in fruition (of Karmas). Its
infinite fold (is) one Guua Dani Ayama (in that duration). One and a
half of such Guna Hani Ayl1ma is the above) increased (by half of
itself). (Number of) Nishekahara or two Guna Han Ayama (is the above
increased by half of that Guna Hani Ayama). Infinite fold of that is
Annyonya bhyasta Rashi (of that dura�tion.) (Such is) the order.
Commentary.
Here is set forth the quantity in the five
kinds oftransferrence, which takes place according to their respective
divisions, increas�ing in the order given below :�
1. Sarva division.
2. Guga division.
3. Utkarshaga and Apakarshana divisions. .
4. Adhah Pravritta division.
5. Multiplier in Vibratory divisions i. e.,
Yoga Gugakara.
6. Nana Guga Hani Shalaka in duration of
Karmas.
7. Number of Ardha-Chhedas in a Palya.
8. First Square root of Palya.
9. Guna Hani in Duration.
10. Annyonya bhyasta Rashi in Duration.
11. Palya.
12. Maximum duration of Karmas.
13. Vidhyata division (in Vidhyata
Sankramana).
14. Udvelana division (in Udvelana
Sankramana).
15. Nana Guna Hani Shalaka in Duration.
16. Nane Guna Hani Ayama in duration.
17. One and half of that Guna Hani.
18. Nishekahara.
19. Annyonya bhyasta Rashi of Duration.
Thus it will be seen that Sarva Bhagahara
division is taken as one. It means� that the karmic matter which remains
in the last part of the last section of the duration of a Karma, will be
divid8d by one and the result, i. e., the same number of !tannic
molecules will be transferred to another sub-class. This is called Sarva
trans�ferrence. Guna division comes next. Its number is innumerable fold
of Sarva. The number of Karmic molecules in any sub-class in Guna
Sankramana will be divided by Guna division. The result will be the
number of molecules to be transferred to another sub�class in the first
instant of the fixed time of this Sankramana. Then at each successive
instant, the innumerable fold of its former will continue to be
transferred till the last instant of its duration. This is called Guna
Sankramana.
The third Adhah Pravritta division comes in
the fourth order. Karmic matter of any sub-class in Adhah Pravritta
being divided by Adhah Pravritta division. the result will be
transferred to an. other sub-class. The fourth Vidhyata division comes
in the 13th order. Karmic matter of any sub-class of Vidhyata being
divided by Vidhyata division, the result will be transferred to .another
sub�class. The fifth Udvelana division is fourteenth in order. Karmic
matter of any Udvelana sub-class being divided by Udvelana divi�sion,
the result will be transferred to another sub-class.
Utkarshana means an increase in number or
quantity.
Apakarshana means decrease in number or
quantity.
- For the terms, Ardhachheda, Nana Guna Hani,
Shalaka, Annonya bhyasta Rashi, Suchiangula, Nishekahara, see
Gommat-sara Jiva Kanda Volume V, of the Sacred Books of the Jainas pages
128, 149, 102, 123.
����� �� ��ֵ֯���ֵ��֝�ӟ������ָ��ֻ�������ע����
l
���ظ������פ��֓���� �ִ��״� ���
���ϳֵ֝��פ������ ll 436 ll
��õ� �� ��֤������֤����֭֭֟������ָ��ֻ�ִ���ߋ����:
l
��߸�������ۭ���֟���� �ִ��״�
�ֳִֵ֭�ۭ��������� ll 436 ll
436. I (Nemi Chandra) the disciple of
Virendra Nandi bow to the teacher Abbaya Nandi, by grace of whose feet.
I crossed the ocean of infinite wanderings.
Commentary.
Acharya Virendra Nandi was the author�s
Deeksh4 Guru, the preceptor �who initiated him into the order of saints,
Acharya Abhaya Nandi was his Shiksh4 Guru, the great teacher who taught
him after initiation.
��Ӭ�㌍����֍������ ��Ӎ��ִ�֍������߸����
�֢�� l
����������״֢֝֬�� ם֍�֓֝�� ����פ� ��כ��ֵ֛��
ll 437 ll
�֭֬�����ԋ�֍������
��Ӎ���ִ֯֍���ԝ����߸���� �֢�ִ�� l
�������ֿ�֭��֬�ע�: �:��֭֓��
�־�ן� ���ן֯�ύ��ן� ll 437 ll
437. There are (ten) modes (or Karana)
affecting each sub-class of Karma:
1. Bondage (Bandha).
2. Increase (Utkarshana).
S. Transferrence (Sankramana).
4. Decrease (Apakarshana).
5. Premature operation (Udirna).
6. Existence (Satta).
7. Operation (Udaya).
8. Subsidence (Upashama)
9. Nidhatti.
10. NihkBchani or Nihkachita.
����֝�� ��Ӳ�Ӭ��� ��Ӭ��� ��������� �����
�֛����� l
��Ӎ��ִ֝֝֟�֤�� ��֝�� ������������ ��ִ�
ll 438 ll
����ԝ��� ��Ӳ֭���� �֭�� ������ԝ��
���۬����Ծ���� l
��Ӎ���ִ֭֝�֡� ��ן�: ���ָ��֍���ԝ��
��ִ� ll 438 ll
438. Connection with Karmic molecules is
Bondage (Bandha), increment (of duration 01� fruition of Karmas al�ready
bound is) Increase (Utkarshana), change (of Karmic matter of one
sub-class into another (is) Transferrence (Sankrama or sankarmana).
diminution (of duration or fruition in Karmas already bound is) termed
Decrease (Apakar�shana).
���ϋ�֟��ך����������� ��ӣ�����ִ���߸����
��� ����۟�֢�� l
�֢�� �֍�ֻ֢֯�� ��������� ����פ�ע�
ם�ק����� l 439 ll
���ϭ�֡� �ã֟�õ������� ���ã�ִ֭֯���߸����
��� �����ß֟�ִ�� l
�֢��� þ֍�ֻ֯��ִ֤֯֟����� �־֟��ן�
�٤�� : ll 439 ll
439. Putting (Karmic molecules) which are
beyond (the time of operation) into operation (by decreasing their
duration is) Premature operation (Udirana). Remaining of (Karmic
molecules, in an un-operative condition is) Existence (Sattva, or Satta):
Coming into fruition (of karmic molecules) in -their own time is said to
be Operation (Udaya).
������ ��Ӎ��ִ������ �ֈ���� ��֤��� ������
���� ���� l
�����ӟ�� �� ם֬�آ� ֍��ד֤�� ����פ� ���
������ ll 440 ll
����� �֍��������ֵ���: �֟��¾��ׯ� ��֟���
����֝� ���� ��ִ�� l
��ֿ�֭��� �� ֬�ע�: ֍��ד֟�� �־�ן�
�֟�� ����� ll 440 ll
440. Those Karmic molecules which cannot
come into Operation, into Transferrence and Operation- or even into (any
of the) four (conditions of Operation, Transferrence, Increase or
Decrease of duration and fruition) are respectively (said to be in)
Subsidence (Upashama), Nidhatti and Nihka�chits.
Commentary.
Difference between Upashama, Nidhatti; and
Nihkachita is this. In Upashama, Karmic molecules are prevented from
Opera�tion. for a limited time although the time for their operation has
arrived; they are made to subside for that period. During this time of
subsidence they may have transferrence, increase or decrease of duration
and fruition. In Nidhatti, they are neither brought in�to operation
prematurely, nor transferred into that of another sub. class, but they
may have increase or decrease of duration and frui�tion. In Nihkachita,
they do not operate prematurely nor are trans�ferred, nor can they
increase or decrease their duration and fruition.
��Ӎ��֝�֍�������� �־֍������ ����ן�
�־��։���� l
����֝�� ���֍�����֯�㾾֍�������ע� ���֍������
ll 441 ll
��Ӎ���֝�֍���������� �־֍���������
�־�ۭ�� �־��Ե����ִ�� l
�����֝��� ���֍�����֭�֯���ԍ���� �ן� ���֍�������
ll 441 ll
441. All (the four kinds of) Age-Karma have
only nine Karanas, excepting the Mode of transferrence. The rest (of the
Karmas have) ten Karanas.
These ten modes (are possible) till (the 8th
stage of) New Thought-activity (or Apurva Karaga).
Commentary.
It has been said before that matter of any
age-Karma can not be transferred into that of another; therefore
Age-Karma can have only the other nine Karanas. AU the other 144
sub-classes may have all, the ten modes. Souls in stages. from
wrong-belief to that of New-thought-activity may have all the ten
Karanas.
�����פ����֢��� �֤��� �������֍������ע�
��Ӎ����� ײ֝�� l
����� �֕���א�ע� �֤��� �֢�� ������ ���ϕ��א�ע�
ll 442 ll
�����פ����֯֟��� �֟�: ��斴֍���ֵ� �ן�
��Ӎ������ ֭�� l
�֙�� �� �ֵ�����ן� �֟�: �֢�ִ����� ���ϵ�����ן�
ll 442 ll
442. Beyond (that i. e., from 9tb stage of
Advanced� thought activity) till (10th stage of) Slightest-Delusion
(there are) only the first seven (leaving Upshama, Nidhatti and
Nihkachita); then (from 11th stage of) Subsided Delusion) till the 13th
stage of) Vibrating (perfect soul), only six, leaving transferrence
also; afterwards, in the vibration less� (Perfect soul, there are only
two) Existence and Operation.
�־�� ������� ��֝�� ��Ӎ��ִ�� ����פ�
��ӟִ�����۴�� l
״֓����� �� ״������� �� �����֝�� �۟��
��Ӎ��֝�� ll 443 ll
�־�� ֿ���� ��֭����� �֍���ִ�ׯ�
�־�ן� ���ӭִ֟������ l
״֣��õ� �� ״���õ� �� �����֝��� ����ß�
��Ӎ���ִ֝�� ll 443 ll
443. But, know this specialty in (the 11th
stage of) Subsided Delusion that there is Transferrence also of (matter
of) wrong-belief, and mixed-right-and-wrong-belief (into that of
clouded-right-belief), but (there is) no Transferrence of the remaining
(sub-classes).
��Ӭ�㌍����֍������ �ָ��ֲ�Ӭ���ע� ����פ�
םִֵ��� l
��Ӎ��֝�� ������� ���� ���֕�֤�ߝ��
��Ӭ���ע� ll 444 ll
�֭������ԝ֍������ þ֍�þ֍��֭�� �ן�
�־�ן� ִֵ��� l
��Ӎ���֝�� ������� ���ӭ� : þ֍�þ֍���֟�߭���
�֭�� �ן� ll 444 ll
444. Modes of Bondage and Increase (in
sub-classes) are applicable, as a rule, upto (the stages where they
have) their respective bondage: while the mode of transferrence applies
upto (the stages where} respective (sub-classes) of their kind are
bound.
Commentary.
A sub-class of a Karma will not be bound
beyond the stage of its bondage-cessation (Bandha Vyuchhitti). For
example wrong �belief sub-class of deluding Karma is only bound in wrong
belief stage, at the end of which it ceases to bind. It will not be
bound beyond this first stage; nor will there be increase of duration
and fruition in the matter of wrong-belief Karma beyond the first stage.
Knowledge-obscuring Karma is of five kinds.
These five Karmas are of the same class. They are bound till the 10th
stage. The transferrence of matter from one sub-class to another of the
same class will also take place till the 10th stage.
�����ꌍ����֍������ ���� ���ϕ���א��֢�֝�
����א֓������ע� l
��ߝ�� ��������ӟ�֝�� �ֵ֤����
��־ֻ�ߵ��ִֵ��ע� ll 445 ll
���ϯ֍���ԝ֍���� ���ָ�����א��֟��֭���
����אָ֓��� �ן� l
��ߝ�� ��斴�֭��֭��� �ֵ֤�����
��־�֍��ִֵ� �ן� ll 445 ll
445. And the mode of Decrease (of duration
and frui�tion of (eighty-five sub-classes) which are in existence in the
(14th stage of) non-vibrating (perfect soul is possible) till the last
instant (of the 13th stage of) vibrating (perfect soul). (Sixteen sub.
classes, such as sensitive-knowledge-obscuring Karma, and one sub-class
of greed), which are destroyed (respectively) in (the stage of)
Delusionless, {the 12th), and Slightest (delusion, the 10th, have the
mode of decrease) till �their Place of Destruction (Kshaya Desha) which
lasts for one Avali and one instant.
Commentary.
85 sub-classes, out of 148, remain in
existence till the last two instants of the 14th stage. Decrease of
their duration and fruition till their Place of Destruction which is
called Kshaya Desha. It lasts for one Avali and one instant. It is a
rule that those sub�classes which are changed into other sub-classes at
the time of des�truction, i. e., which are operative in the form of
another sub-class at the time of destruction, and are therefore called
Paramukhodaya, have their Kshaya Desha in the last part or Phali of the
last section or Kanda of their destructive stage. While those
sub-classes which are destroyed when operative in their own form, and
are therefore called Svamukhodaya, have Kshaya Desha for one Avali and
one instant. This applies to the 17 sub-classes mentioned above.
�����ӟ���ע� ����։� ״֓��ۢ��
�־��������֝�� �� l
�ֵ֤������ע� �� �־��
���Ͻ�����ֵ��פ����ß֝�� ll 446 ll
��ֿ�֭֟� �ן� ����ֵ��: ״֣�ֵ֡�� �֯֍���֛���֭���
�� l
�ֵ֤���� �ן� �� �֯֍�� ������ˆ����ֵ��פ�ؾֿ�֭�ִ��
ll 446 ll
446. (Mode of Decrease in the Karmic matter
of) celestial age {Karma is possible), till (the 11th stage of)
Subsid�ed (delusion); (while in the matter) of the three, wrong-belief
(mixed and clouded-right-belief Karmas), and sixteen (sub. classes which
are destroyed at the end of the first part of the 9th stage of)
destructive (ladder. i. e., pairs of hellish and sub-human migratory
forms, S genus from 2-to-4t sensed, somnambulism, deep-sleep, and
heavy-drowsiness, cold-light, and hot-light, one-sensed, common, fine,
immobile, vide Gatba 388 Karma Kanda Volume VI of the Sacred Books of
the Jainas, page 210 211) (it is possible) up to their (respective)
place of destruction and in the twenty (sub-classes), eight (middle)
passions etc., (i. e, four partial and four total-vow�preventing
passions, common and feminine inclination, six minor passions, laughter
etc., male inclination, anger, pride, and deceit which are destroyed in
parts 2nd to 9th of the 9th stage of) destructive (ladder) also, it is
possible up to their place of destruction.
Commentary.
Decrease of duration or fruition of
celestial age- Karma possible till the 11th stage, according to strong
or mild pure thought activity of the soul. Decrease of duration and
fruition of three sub�classes of right-belief deluding Karma is possible
till their place of destruction, in any of the stages from the 4th to
7th, while Dec�rease of the 16 sub-cla3Ses is possible up ,to their
place of destruction in the first part of the 9th stage. Kshaya Desha of
these nineteen sub-classes Dues till the last part of the last section
of its time. The other 20 sub-classes have� Decrease� till their
respective Kshaya Desha which coincides with the time of their
destruction in the 9th stage, during its parts 2nd to 9th
״֓��ןֵ��������֝�� ����ִ����ל�۴��
��ӟִ�������ۢ�� l
���Ͻ�����ֵ֤�ߝ�� �����״ֵֽ�֝���ע�
����� ll 447 ll
״֣��ֵ֡��������֭�ִ��ִֿ���ꋵ��� ��֭�ִ����
�ן� l
���������ֵ�֤�߭�ִ��ֿ�״֍�ã�֭֍� �ן�
�־���� ll 447 ll
447. In subsidential ladder, (Decrease) in
the three, wrong belief (mixed, and clouded-right-belief) and in the
six�teen (hellish condition etc., named in the above gatha) occurs up to
(the 11th stage of) Subsided delusion; and in (twenty sub-classes, eight
(middle) passions etc., (named above), till their respective places of,
subsidence.
�֜��֍���ֵ�֝�� �� ���ӕ���֍�� ����ע�
���ϵ֤��������ע� l
םָ���ן����ֈ��ִ֝���߸����֢�������
��֬��� ll 448 ll
��ϣִ֍��ֵ�֝��� �� ���ӵ���֍�� ��� �ן�
���ϵ֤֟���� �ן� l
ָ���ןֵ�Ԑ�ֵ���������߸����֢��������:
��֬���: ll 448 ll
448. (Decrease) in the first four
(error-feeding) pas�sions (lasts) till (their time of) transformation (Visamyojana)
(into other passions) during (any of the four stages of) vowels, partial
vow, (imperfect vow and total vow.) Premature operation. Existence. and
Operation of the hellish and subhuman age-Karmas are established (till
the 4th and 5th stage respectively). �
״֓����� �� ״֓����ע� �� ���߸����
����ִ���������������� l
�ִֵ�������־��ע� �� ���������
����������� ��������� ll 449 ll
״֣��õ� �� ״֣���ן� �� ���߸����
��ִֿ��׳ִ���õ� l
�ִֵ��֍�־ֻ��ן� �� ���ִ�� ��恴�õ�
���� ��õ� ll 449 ll
449. Premature operation of the wrong belief
(Karma is possible) in the stage of wrong belief when the soul faces
subsidential right-belief for one Avali and one instant; while of
Slightest greed Karma in (the 10th stage of) Slightest Delusion.
������ ��Ӎ��ִ������ �ֈ���� ��֤��� ������
���� ���� l
�����ӟ�� �� ם֬�آ� ם֍��ד֤�� ���
���ϯ�㾾��ע� ll 450 ll
������ ��Ӎ��������ֵ���: �֟��¾��ׯ� ��֟���
�������� ���� ��ִ�� l
��ֿ�֭��� �� ֬�ע�: ֍��ד֟�� �֟��
���ϯ���� �ן� ll 450 ll
450. (Karmic matter brought) under
subsidence, (that) �appertaining to Nidhatti-(Karana) or
Nihkachita-(Karana) can not have, respectively, operation, operation
(and) transference, or the four (operation, transferrence, Increase and
Decrease) till (the 8th stage of) New-Thought-Activity.
Commentary.
Up to the 8th stage. Karmic matter which has
been brought under subsidence for a certain time, can not be put into
operation before such time has expired. Similarly Karmic matter of
Nidhat�tikarana cannot be brought into operation. nor can it be
transferred till the 8th stage.
In the same way, matter of Nihkachita Karana
cannot be brought to operate. nor transferred, nor its duration and
fruition increased and decreased till the 13th stage.
End of Chapter IV.
CHAPTER V.
Sthana.
DESCRIPTION OF PLACES.
��״։��� ���״֝����� �֓�֕���������ִ����ֵ��ב֕����
l
��Ӭ������֢֕���� ��֝��ִ��ی���֝��
���ꓔ�� ll 451 ll
�֟��� ���״֭�֣��
�֟�ֵ��������ִ�Í����֛�ב�е��ִ�� l
�֭��������֢�ֵ�㌟�� ã�֭��ִ�㟍�ߟ�ԭ��
�֖��� ll 451 ll
451. Having bowed to Nemintha (the 22nd
Tirthan�kara), whose feet were adored by Satya Yudhishthira, (the first
of the five Pandavas), I shall describe the place (sthana) concerning
bondage, operation and existence (of Karmas).
Commentary.
The word Sthana, translated as place,
denotes the aggregate number of classes or sub-classes, in bondage,
operation, or existence, at a time, in a soul.
The question whether the classes or
sub-classes are bound, operative, or existing, in ordered succession or
otherwise will also be discussed in this chapter.
����� ������֙�������� ������
��Ӭ��ן� ן���� �� ��ۢ����� l
��۾����������֝�� ן���� �����ֲ�Ӭ���
������ ll 452 ll
�֙����� �֯֟�ִ֬��֬�� �����
�֭��ۭ�� ס���� �� �֯��ִ֬�� l
�כ��ִ���ã�֭�� ס����
����ֲ֭�֍�������� ll 452 ll
462. During six (stages first to the 7th,
except the 3rd, souls) bind seven classes of Karmas, (when age. Karma is
not bound), as well as eight-classes (when age Karma is bound); but only
seven classes (excepting age-Karma) during three (stages i. t., 3rd of
mixed-belief, the 8th and 9th, of new and advanced thought-activity);
six: classes (excepting age and deluding Karma) in one stage, �(the 10th
of slightest delusion); and only one (feeling Karma) during three
(stages, the 11th, 12th and 18th of subsided delusion, delusionless, and
vibrating-perfect-soul). There is no bondage (of any Karma) in one (the
last stage of ooo-vibrating perfect soul).
�֢��� ן�ם�� ןֵ� �ֈ �ֵ�כ���֝��ם�
���ֵ֛֯�ߝ�� l
����ָ��֤֯����ם� �� ���Ͼ�����ם��
����� ����ן� ll 453 ll
�֟���� ���ם� ���ם� �֟���� ��ύ��ן�ã�֭���
���֯�ύ����߭�ִ�� l
����֍�ָ�ֻ�ָ֟��ם� �� ���Ͼ��ã֟�֭��ׯ�
������� �־�ۭ�� ll 453 ll
463. Of the main classes (of Karmas) there
are respec�tively four, three, three, and four class-places (Prakriti
sthana), Increasing (places) (Bhujakara), Decreasing (places) (Alpatara)
and steady (places Avasthita).
Commentary.
The variety in the number of Karmas bound at
a time in the 14 spiritual stages, has been discussed in verses 452 and
453, and differ�ent names are given to this variety, looked at from
different points of view.
1 In 6 spiritual stages, from the 1st to the
7th, excepting the 3rd, a soul binds seven classes of Karmas when age
Karma is not bound. and all the eight, when age Karma is bound. Age
Karma is bound only on 8 occasions in a life as stated elsewhere (See
Gom�matsara Jiva Kanda).
2. In the 3rd, 8th and 9th stages it binds
only seven, excluding age Karma, which can not bound in these stages.
3. In the 10th it binds 6 classes, excluding
Age and Deluding Karma.
4. In
the 11th, 12th, and 13th it binds only one, the Feeling Karma.